What are the names of saints born on August 25th? Mozhaisk deanery

Today, expectant mothers know the sex of the child in advance. Therefore, those who are expecting a girl want to choose suitable name. Interested in knowing which traditions are best for parents to follow? How did this happen in Rus'? It is believed that by naming we choose a person’s destiny. In this article we will try to answer as fully as possible the question of what name to give a girl born in August.

Russian traditions

Often in Rus' it is still initial stage the pregnancy of the unborn child was dedicated to a specific saint. It was to her that they prayed for a successful birth, the health of the baby and asked that the mother have enough milk. Saints were selected for boys in the same way. After the birth of a newborn, she was given the name of the Reverend, who became her Guardian Angel.

Another tradition is the calendar. It was according to them that church names were chosen for girls born in August. If you look at their meanings, they seem to be filled with the bliss of farewell to summer, peace and tranquility. The names were chosen closer to the day when the newborn was born. But it is believed that any name from the Orthodox calendar for August will be appropriate. Let's look at them in more detail.

Names according to the calendar (first half of the month)

The calendar calls for those born on the first and second numbers to be called either Slavic name Militsa(sweetheart), or Latin Macrina, which means it belongs to Macru. These names are rare, so girls are often called Jewish name Anna, meaning the grace of God. In the calendar, it corresponds to the 3rd number, but few people adhere to a strict order. The fourth of August is the name day Maria(translated from Hebrew as “desired”) and Zinaida, which means "caring". The fifth number is again associated with the name Anna and also it's name day Stella(stellar). The next birthday involves naming Christina(Christian).

The church offers beautiful names for girls born in August, on the 7th, in the calendar. This Blandina, meaning "affectionate" and "daughter of Olympus" Olympics. Those born on August 8th can be called either Paraskeva(Praskovya), which means “holiday eve”, or Sylvia(forest). Greek name Anfisa(blooming) corresponds to number 9. The Orthodox calendar suggests naming girls with the following names on August 10: Antonina or Drosida. Translated from Latin, the first name means “entering into battle,” the second means “irrigating.”

Second half of the month

Girls born in August, whose names correspond to the calendar, grow up sincere, romantic and courageous. If parents want to use the Orthodox calendar as a basis for naming, for convenience we will provide the second part of the month in the form of a table.

Born in August: characteristics

To figure out which name is suitable for a girl born in August, let’s try to start with the characteristics of the month itself, which means “majestic, divine.” A significant part of it passes under the sign of Leo, so it is no coincidence that people born in Augusta have an independent and proud disposition. If it were possible to describe a person in one word, the most appropriate would be “royal.”

August people strive for leadership in any business, they love to be in the center of attention, calmly accepting recognition and honor. They are distinguished by their independence from the opinions of others; they always act in their own way. But it is precisely the royal character that does not allow them to stoop to pettiness and intrigue. Deeply decent and honest, they expect the same from other people. They are also distinguished by selflessness and generosity, developed intelligence.

Taking advantage of the attention of the opposite sex, they do not waste time on momentary adventures; real family values ​​are more important to them.

Names according to character

Considering what was described above, it is obvious that the most correct thing is to choose a bright, exotic name for the baby, corresponding to a royal person. It should also emphasize the talent of nature. As a recommendation, the following options are offered:

• Elen The name is derived from Helios, the sun god of the ancient Greeks. Often associated with Helen of Troy, who started the war described by Homer. In Christianity, the name is very revered, which is associated with Helen of Constantinople, the mother of the famous Roman emperor. It was this name that Princess Olga (Kievan Rus) took for herself at baptism.
• Anastasia Those around him especially note his beauty, majesty and tenderness. “Reborn”, “resurrected” is a translation from Greek. In Orthodoxy, three great martyr saints bore this name, patronizing pregnant women, prisoners and livestock.
• Angelina In translation it is not just “messenger”, it is “angel”, which makes the name rare in the beauty of its sound. It is Orthodox, for the deeds of the Venerable Angelina of Serbia are described in Christian literature.
• Milen Goes back to Slavic roots. Girls born in August can have names with the meaning “sweetheart” in other variants (Milica, Miloslava, Milana, Melania, Milomira). Parents can only choose.
• Ulyan IN Soviet times the name has almost fallen into disuse. This is the Slavic version of Yulia, meaning "descended from the Julians."

Astrology to help

I want girls born in August to have beautiful names. But it is important to take into account the zodiac signs. Then the little ones will be protected from troubles and reach certain heights in life. The name should be chosen according to the happiest planet that patronizes the person. Until August 23, a person is born under the constellation Leo, from the 24th - Virgo. For Leo girls, you should consider the following options, recommended by professional astrologers:

• Alexandra, Angela, Alla, Arina, Antonina;
• Bella, Varvara, Diana, Daria, Clara, Zhanna;
• Love, Lolita, Lydia, Lada, Margarita;
• Nonna, Natalya, Nadezhda, Rostislava, Regina, Rosa, Roxana;
• Eleanor, Ulyana, Emma, ​​Elvira, Ella, Yana, Yulia.

Particular attention should be paid to the fact that individual names also coincide with the Orthodox calendar. Virgo girls should be called like this:

• Anita, Anastasia, Alevtina, Victoria, Valentina, Diana, Dina;
• Zoya, Zinaida, Elizaveta, Irma, Irina, Inga, Inna, Inessa;
• Ksenia, Christina, Lydia, Rostislava, Regina, Taisiya, Tatyana, Tamara, Stanislava.

Prominent women born in August

Parents themselves choose what name to name a girl born in August. They can be guided by any of the proposed principles. It is interesting to know which of the outstanding women achieved a lot, while wearing beautiful name mentioned in the article? Among them are actresses: Irina Skobtseva, Tatyana Vasilyeva, Natalya Gundareva. Women who have achieved heights in other professions, journalist - Anna Politkovskaya, cosmonaut - Svetlana Savitskaya, storyteller - Anna Baryshnikova.

If you have been thinking for a long time about what name to give to a baby born in August, then we advise you to turn to the Orthodox list. This church calendar is called the Saints. Modern families very often give girls unusual names to make them stand out from the crowd. But does a child need such attention? Will it be difficult for her to live with such a name? Isn't it easier to give her something simple? Russian name? If you are religious parents, then you probably won’t like this “exotic”, and you will want to choose the name Saint for your child. Moreover, there is an opinion that the Saint, after whom the baby is named, will protect and patronize her throughout her life.

How to choose girls' names according to the Saints in August?

It should be noted that choosing names for newborns according to church calendar- this is a long tradition. There is a popular belief that along with the child’s name, a piece of spiritual Holiness also passes on. In the Saints of August, a girl can choose from a variety of names, not only native Russian ones like Martha or Matryona, but also modern names, such as Arina, Angelina. In addition, Old Russian names become relevant in modern society. People began to more often give their daughters names such as Maria, Anna, Anastasia, Yulia, Alexandra, Elizaveta and Varvara. But it’s rare to find a girl with a name like Euphrosinia, Agrippina, Vassa, Martha and Fevronia.

Many of the names of girls in the Saints of August have Hebrew (for example, Mary), Aramaic (Martha) and Greek (Veronica) roots. There are even girls' names that have been adapted from other languages, for example, the name Olga comes from the Scandinavian name Helga, and Elena from the name Helen. Looking through the Saints of different monasteries, you can notice the difference in their composition. It should be noted that each church or monastery has its own list of Saints, and everyone compiles it at their own discretion. This is why the Saints differ from each other. But so far there is no single, correct edition of the Saints. The main requirement that the Church makes for the preparation of the Orthodox calendar is that all names must be canonized. Therefore, when choosing a name for girls according to the Saints in August, we advise you to contact the church where you will baptize the baby and take their church calendar.

Girls' names according to Saints: August

Astrologers say the name of a newborn determines it future fate, health, professional skills and level of intelligence. You are tormented by the question - what to name a boy born in August? I want it to bring my son good luck in life. Please note that a grown-up son should be proud of his name. Therefore, when choosing a name, pay attention to the euphony, its meaning, fashion trends and your religious views.

How to name a boy born in August according to the church calendar

You can name your son after the saint on whose day he was born. The calendar contains the names of saints who are remembered in churches on certain days. Here are some of them:

• August 1 – Gregory, Varlaam, Seraphim, Roman, Stepan;
• August 5 – Vitaly, Apollo, Trofim;
• August 10 – Moses, Prokhor, Pavel, Efim, Julian, Timon;
• August 15 – Kirill, Vasily, Ivan, Taras, Nikodim;
• August 20 – Gregory, Anastasius, Nikanor, Mitrofan, Theodosius;
• August 25 – Panfil, Alexander, Vyacheslav, Stepan, Sergey, Photius;
• August 31 – Sofron, Frol, Denis, Emelyan, Georgy, Ivan, Illarion.

These are not all names, check them out in Orthodox calendar. If a boy was born on August 25, for example, but you didn’t like any of the names, don’t be upset. You can safely name your son after another saint from the August list. Your child will definitely be protected by this saint all his life.

How to name a boy born in August according to the signs of the Zodiac

Leo is the zodiac sign of boys born before August 23rd. These boys grow up to be brave and often become creative personalities. They strive for beauty, love life in all its manifestations, but can be naive. Despite their selfishness, they are kind and respectful of their family. The best names for boys according to the sign of Leo will be:

• Artem, Abram, Alexey; A lion;
• Zakhar, Bogdan, German, Ilya;
• Roman, Nikolay, Rostislav, Zakhar, Yan.

If the baby was born after August 23, he is Virgo according to the zodiac sign. These are calculating, cold-blooded and rational individuals. But they are calm and do well at school. The child must be given a name corresponding to the zodiac sign:

• Arnold, August, Boris, Valery;
• Anton, Denis, Ivan, Leonid, Prokhor;
• Maxim, Semyon, Savva, Valentin.

How to name a boy born in August in honor of famous people

If you want to name your son famous person, then in August the following celebrities were born:

• artist Ilya Repin;
• actor Robert De Niro;
• President of Belarus Alexander Lukashenko;
• artist Oleg Tabakov;
• boxer Nikolai Valuev.

Naming a boy born in August - useful tips

When choosing a name for your son, listen to these useful recommendations:

• Do not call your baby an outdated church name. For example, the name Akaki. It is in Orthodox calendar, but very old. In the future, they may laugh at the boy’s name at school and they will come up with an offensive nickname for him. Choose a different name according to the Orthodox calendar;
• Do not call your baby an exotic name. For example, Ichthyander or Brooklyn. Maybe you want your son to become a champion swimmer in the future, or you want to name your son that because he was born in Brooklyn. But the name will bring only negative things to a growing child. Children with strange names are more nervous and often get into trouble. difficult situations. A unusual name makes them eccentric;
• think about how the child’s name will combine with his middle name. Everything should be harmonious;
• Psychologists do not recommend naming a son after his father. In the future, the child will experience mental discomfort, and he may receive all his father's character traits.

Name the child as your heart tells you. But the son’s name should be simple, euphonious and memorable, because he will live with it all his life. later life. And when he has a child, the name will also become a beautiful middle name.

August 1 - Varlaam, Gregory, Dmitry, Mitrofan, Roman, Seraphim, Stepan, Tikhon.

August 3 - Anna, Georgy, Evgeny, Ivan, Peter, Semyon, Fedor.

August 4 - Alexey, Korney, Korniliy, Maria, Mikhail, Foka.

August 5 - Anna, Andrey, Apollo, Vitaly, Trofim, Fedor

August 6 - Anatoly, Afanasy, Boris, Gleb, David, Ivan, Hilarion, Christina, Nikolai, Polycarp, Roman, Christina.

August 7 - Alexander, Anna, Iraida, Makar, Olympics.

August 9 - Anfisa, German, Clement, Naum, Nikolai, Panteleimon, Savva.

August 10 - Anastasia, Antonina, Vasily, Elena, Efim, Ivan, Irina, Mavra, Moses, Nikanor, Nikolai, Pavel, Prokhor, Julian.

August 11 - Alexey, Kuzma, Konstantin, Mikhail, Nikolai, Roman, Seraphim, Serafima, Feodosius.

August 12 - Agnia, Anatoly, Angelina, Apollo, Valentin, German, Ivan, Luka, Maxim, Pavel.

August 13 - Anna, Anton, Arseny, Vasily, Veniamin, Vladimir, Georgy, Evdokim, Elizaveta, Ivan, Joseph, Konstantin, Maxim, Nikolay, Sergey, Stepan, Yuri.

August 17 - Anton, Denis, Evdokia, Ivan, Konstantin, Maximilian.

August 18 - Daria, Evdokia, Efim, Ivan, Christina, Maximilian, Maria, Nonna, Simon, Christina.

August 20 - Alexander, Alexey, Anton, Afanasy, Vasily, Dmitry, Ivan, Mitrofan, Narkiss, Mikhail, Nikanor, Peter, Feodosius.

August 21 - German, Gregory, Emelyan, Joseph, Leonid, Miron, Moses, Nicodemus. Nikolai, Savva, Fedor.

August 22 - Alexey, Anton, Grigory, Dmitry, Ivan, Irina, Leonty, Makar, Margarita, Maria, Matvey, Peter, Samuel, Julian, Yakov.

August 23 - Afanasy, Vyacheslav, Laurus, Lavrenty, Roman, Savva.

August 24 - Alexander, Vasily, Donat, Claudius, Lilia, Makar, Maxim, Maria, Mark, Martin, Susanna, Fedor.

August 25 - Alexander, Alexey, Anton, Arkady, Varlaam, Vasily, Vissarion, Vyacheslav, German, Dmitry, Efim, Ivan, Ilya, Leonid, Matvey, Mikhail, Nikolay, Peter, Savva, Sergey, Stepan, Fedor, Photius, Yakov .

August 26 - Alexey, Vasily, Evdokia, Ivan, Ippolit, Konstantin, Ksenia, Maxim, Nikolai, Seraphim, Tikhon, Yakov.

August 27 - Alexander, Alexey, Arkady, Vasily, Vladimir, Eva, Evdokia, Matvey, Nikolay, Semyon, Fedor, Feodosius.

August 29 - Akim, Alexander, Anna, Lavrenty, Nikodim, Nil, Stepan, Yakov.

August 30 - Alexey, Dmitry, Ilya, Miron, Pavel, Pimen, Ulyana, Philip.

August 31 - George, Gregory, Denis, Evgeny, Emelyan, Ivan, Hilarion, John, Laurus, Leo, Luke, Makar, Mikhail, Sofron, Ulyana, Frol.

ORTHODOX CALENDAR

August 2014

August 1 (July 19, old style)
FRIDAY

St. Macrina, sisters of St. Basil the Great (380). St. Diya (c. 430). Finding the relics of St. Seraphim, Sarov Wonderworker (1903). Cathedral of Kursk Saints.
Blgv. book Roman (Olegovich) Ryazansky (1270). St. Paisius of Pechersk, in the Far Caves (XIV). Blzh. Stefan (1427) and his mother Militsa (1405), Serbian.
Morning – Matthew, 43 chapters, XI, 27–30. Lit. – Prov.: Gal., 213 readings, V, 22 – VI, 2. Luke, 24 readings, VI, 17–23.

August 2 (July 20 old style)
SATURDAY

Prophet Elijah(IX century BC).
St. Avramia of Galich, Chukhloma (1375). Finding the relics of the great saint. Athanasius of Brest (1649).
Sschmch. Konstantin Slovtsov (1918); sschmchch. Alexander Arkhangelsky, Georgy Nikitin, John Steblin-Kamensky, Sergius Gortynsky and Theodore Yakovlev presbyters, martyr. Tikhon Krechkov, Georgy Pozharov, Kosma Vyaznikov and martyr. Evfimiy Grebenshchikova and Pyotr Vyaznikov (1930); sschmch. Alexy Znamensky presbyter (1938); prmch. Feodora Abrosimova (1941).
Chukhloma, or Galich (1350), Abalatskaya (“Sign”) (1637) and Orsha (1631) icons Mother of God.
Morning – Luke, 14 chapters, IV, 22–30. Lit. – Prophecy: James, 57 chapters, V, 10–20. Luke, 14, IV, 22–30. Series: Rom., 111 chapters, XIII, 1–10. Matthew, 47, XII, 30–37.
At Matins there is magnification: “We magnify you, holy prophet of God Elijah, and honor your glorious ascent on the chariot of fire.”

August 3 (July 21 old style)
SUNDAY

8th Sunday after Pentecost. Voice 7th.
Prophet Ezekiel (VI century BC). Prpp. Simeon, Christ for the sake of the fool, and John, his companion (c. 590).
Prpp. Onuphrius the silent and Onesimus the recluse, Pechersk, in the Near Caves (XII–XIII). Cathedral of Smolensk Saints (movable celebration on the Sunday before July 28).
Sschmch. Peter Golubev presbyter (1938). Finding the relics of St. Roman Medved, presbyter (1999).
Morning – Ev. 8th, John, 64 readings, XX, 11–18. Lit. – 1 Cor., 124 readings, I, 10–18. Matthew, 58, XIV, 14–22.

August 4 (July 22 old style)
MONDAY

9th Week after Pentecost. Myrrh-Bearers Equal to the Apostles. Mary Magdalene(I). Transfer of the relics of Sschmch. Phocas (403–404).
St. Cornelius of Pereyaslavl (1693).
Sschmch. Mikhail Nakaryakov presbyter (1918); sschmch. Alexy Ilyinsky presbyter (1931).
1 Cor., 150 readings, XI, 31 – XII, 6. Matt., 74 readings, XVIII, 1–11. Equal: 1 Cor., 141 readings, IX, 2–12. Luke, 34, VIII, 1–3.

August 5 (July 23, old style)
TUESDAY

Pochaev Icon of the Mother of God(1675). Mchch. Trophimus, Theophilus and with them the 13 martyrs (284–305). Right warrior Feodor Ushakov (glorification 2001).
Sschmch. Apollinaria, bishop Ravennian (about 75).
Sschmch. Michael of the Trinity presbyter and martyr. Andrey Argunov (1938).
Icon of the Mother of God called “Joy of All Who Sorrow” (with pennies) (1888).
Morning – Luke, 4 parts, I, 39–49, 56. Lit. – 1 Cor., 152 readings, XII, 12–26. Matthew, 76 ch., XVIII, 18–22; XIX, 1–2, 13–15. Theotokos: Heb., 320 credits, IX, 1–7. Luke, 54, X, 38–42; XI, 27–28.

August 6 (July 24, old style)
WEDNESDAY

Mts. Christina (about 300). Mchch. blgvv. knn. Boris and Gleb, in the Holy Baptism of Roman and David (1015).
St. Polycarp, archim. Pechersky (1182). Finding the relics of St. Dalmata Isetsky (1994)*.
Sschmch. Althea of ​​Korban Deacon (1937); St. Nikolai Pongilsky (1942) and Ioann Kalinin (1951) executor, presbyters.
Morning – Luke, 106, XXI, 12–19. Lit. – 1 Cor., 154 readings, XIII, 4 – XIV, 5. Matt., 80 readings, XX, 1–16. Blgvv. book: Rom., 99 parts, VIII, 28–39. John, 52 readings, XV, 17 – XVI, 2. Mt.: 2 Cor., 181 readings, VI, 1–10. Luke, 33, VII, 36–50**.
_______________
* The celebration was included in the calendar based on the definition of the Council of Bishops in 2013.
** Readings MC. Christinas are read if a service is performed for her.

August 7 (July 25, old style)
THURSDAY

Uspenie rights. Anna, mother Holy Mother of God. St. wives of Olympias the deaconess (409) and Eupraxia the virgin of Tavennes (413). St. Macarius of Zheltovodsk, Unzhensky (1444).
Memory V Ecumenical Council (553).
Sschmch. Nikolai Udintsev presbyter (1918); sschmch. Alexander Sakharov presbyter (1927); St. Iraida Tikhova Spanish (1967).
1 Cor., 155, xiv, 6–19. Matthew, 81 readings, XX, 17–28. Right Anna: Gal., 210 credits. (from semi), IV, 22–31. Luke, 36, VIII, 16–21.

August 8 (July 26, old style)
FRIDAY

Sschmchch. Hermolai, Hermippus and Hermocrates, priests of Nicomedia (c. 305).
St. Moses Ugrin, Pechersky, in the Near Caves (c. 1043). Prmts. Paraskevs (138–161).
Sschmch. Sergius Strelnikov presbyter (1937).
1 Cor., 157 reading, xiv, 26–40. Matthew, 83 readings, XXI, 12–14, 17–20, and for Saturday: Rom., 113 readings, XIV, 6–9. Matthew, 64, XV, 32–39. Prov.: Gal., 213 readings, V, 22 – VI, 2. Luke, 24 readings, VI, 17–23*.
_______________
* Readings by St. Moses Ugrin is read if a service is performed for him.

August 9 (July 27, old style)
SATURDAY

Vmch. and healer Panteleimon(305). St. Herman of Alaska (1837).
Blzh. Nikolai Kochanov, Christ for the Fool's Sake, Novgorod (1392). St. Joasapha, Met. Moscow and all Russia (1555). St. Anfisa of Spain, abbess, and her 90 sisters (VIII). Equal App. Clement, bishop Ohridsky (916)*, Naum, Savva, Gorazd and Angelyar (Bulgarian).
Sschmchch. Ambrose, bishop Sarapulsky, Platon of the Mountains and Panteleimon of the Epiphany presbyters (1918); sschmch. John Solovyov presbyter (1941).
Morning – Luke, 106, XXI, 12–19. Lit. – Martyr: 2 Tim., 292 readings, II, 1–10. In., 52 parts, XV, 17 – XVI, 2.
_______________
* Bulgarian Orthodox Church commits memory equal to Clement twice a year: July 27 (the day of his blessed death) and November 25 (Old Art.).

August 10 (July 28, old style)
SUNDAY

9th Sunday after Pentecost. Voice 8th.
Smolensk icon Mother of God, called "Hodegetria"(Guidebook) (brought from Constantinople in 1046). App. from 70 Prochorus, Nicanor, Timon and Parmen deacons (I). St. Pitirim, bishop Tambovsky (1698). Cathedral of Tambov Saints.
St. Moses, the miracle worker of Pechersk, in the Far Caves (XIII–XIV). Mchch. Juliana (II), Eustathia (c. 316) and Acacius (c. 321). St. Paul of Xiropotamia (820).
Sschmch. Nikolai Ponomarev deacon (1918); prmch. Vasily Erekaeva, prmtst. Anastasia Kamaeva and Elena Astashkina, mchch. Arefs Eremkin, Ioann Lomakin, Ioann Selmanov, Ioann Mileshkin and MC. The Moors of Moiseeva (1937).
Grebnevskaya (1380), Kostroma (1672) and “Tenderness” Seraphim-Diveevskaya (1885) icons of the Mother of God. Revered lists from the Smolensk Icon of the Mother of God: Ustyuzhenskaya (1290), Vydropusskaya (XV), Voroninskaya (1524), Khristoforovskaya (XVI), Supraslskaya (XVI), Yugskaya (1615), Igritskaya (1624), Shuiskaya (1654–1655), Sedmiezernaya (XVII), Sergievskaya (in the Trinity-Sergius Lavra) (1730).
Morning – Ev. 9th, John, 65 credits, XX, 19–31. Lit. – 1 Cor., 128 ch., III, 9–17. Matthew, 59, XIV, 22–34. Theotokos: Phil., 240 readings, II, 5–11. Luke, 54, X, 38–42; XI, 27–28.

August 11 (July 29, old style)
MONDAY

10th Week after Pentecost. Mch. Callinica (III–IV).
Prpp. Konstantin and Cosmas Kosinsky, Starorussky (XIII). Mts. Seraphim of the Virgin (117–138). Mts. Theodotia and her three children (304). Prmch. Michael (IX). Mch. Eustathius of Mtskheta (589) (Georgian).
Prmchch. Seraphim Bogoslovsky and Feognost Pivovarov (1921); prmch. Anatoly Smirnov (after 1930); sschmch. Alexy Krasnovsky presbyter and martyr. Pachomius Rusina (1938).
1 Cor., 159 reading, xv, 12–19. Matthew, 84 readings, XXI, 18–22.

August 12 (July 30, old style)
TUESDAY

App. from 70 Silas, Silouan, Criscentus, Epenetus and Andronicus (I). Mch. John the Warrior (IV). St. Anatoly Optinsky, the Younger (1922).
Finding the relics of St. Herman Solovetsky (1484). Mchch. Polychrony, ep. Babylonian, Parmenius, Elimas and Chrysotel presbyters, Luke and Muko deacons, Avdon and Sennis, princes of Persia, and martyr. Olympia and Maxima (c. 251). Sschmch. Valentin (Valentina) bishop and three disciples of his martyr. Procula, Ephibe and Apollonia are right. Avundia (c. 273). Cathedral of Samara Saints.
Sschmch. John Plotnikov deacon (1918).
1 Cor., 161 reading, xv, 29–38. Matthew, 85, XXI, 23–27. Martyr: Rom., 116 chapters, XV, 1–7. Matthew, 69 readings, XVI, 24–28*.
Prayer for the Assumption Fast.
_______________
* If a polyeleos service is performed as a martyr. John the Warrior, then at Matins the Gospel of John is read, 51, XV, 9–16.

August 13 (July 31, old style)
WEDNESDAY

Forefeast of the Origin of the Honest Trees of the Life-Giving Cross of the Lord. Right Eudokim the Cappadocian (IX).
Mts. Julitta (304–305). Prmch. Dionysius of Vatopedi (1822).
Sschmch. Benjamin, Met. Petrogradsky, and with him prmch. Sergius Shein and martyr. Yuri Novitsky and Ioann Kovsharov(1922); martyr Maxim Rumyantsev (1928); sschmch. Vladimir Kholodkovsky presbyter (1937); sschmch. Presbyter John Rumyantsev, St. Konstantin Razumov, priest, MC. Anna Serova and St. Elisaveta Rumyantseva Spanish (after 1937).
1 Cor., 165 reading, XVI, 4–12. Matthew, 86 readings, XXI, 28–32, and for Thursday (under the beginning): 2 Cor., 167 readings, I, 1–7. Matthew, 88, XXI, 43–46. Right: Gal., 213 readings, V, 22 – VI, 2. Matt., 43 readings, XI, 27–30*.
_______________
* If the service is performed sschmch. Benjamin, Met. Petrogradsky, then at the liturgy of the reading of the day, for Thursday (under conception) and the martyr: Rom., 99 ch., VIII, 28–39. Luke, 106, XXI, 12–19.

August 14 (August 1, old style)
THURSDAY

Origin (destruction) of the Honest Trees of the Life-Giving Cross of the Lord. Feast of the All-Merciful Savior and the Most Holy Theotokos (1164). The Seven Maccabee Martyrs: Abim, Antoninus, Gurias, Eleazar, Eusebo, Alim and Marcellus, their mother Solomonia and their teacher Eleazar (166 BC).
Finding the relics of St. Sofia of Suzdal (1995). Mchch. in Perga Pamphylia: Leontius, Attia, Alexandra, Cyndea, Minsitheus, Cyriacus, Mineon, Katun and Eukleia (III).
Sschmch. Demetrius of Pavsk presbyter (1937).
Cross: 1 Cor., 125, I, 18–24. In., 60 credits, XIX, 6–11, 13–20, 25–28, 30–35. Martyr: Heb., 330 readings, XI, 33 – XII, 2. Matt., 38 readings, X, 32–36; XI, 1. At the blessing of water: Heb., 306 parts, II, 11–18. In., 14 credits, V, 1–4.
The beginning of the Assumption Fast.
At Matins, after the Great Doxology, the Cross is taken out and venerated according to the rite of the Week of the Cross.
The Trisagion is sung at the liturgy.
A small blessing of water is performed.
The cross is taken to the altar in the evening after Vespers.
From this day until the celebration of the Exaltation (except for the post-celebration of the Transfiguration of the Lord, the pre-celebration of the Dormition of the Most Holy Theotokos, the Feast of the Assumption itself, its post-celebration and dedication) at Matins, when the great doxology is sung, the katavasia “Having drawn the Cross...”.

August 15 (August 2, old style)
FRIDAY

Transfer of the relics of the First Hour from Jerusalem to Constantinople. Archdeacon Stephen (c. 428) and the discovery of the relics of the right. Nicodemus, Gamaliel and his son Abib. Blzh. Vasily, Christ for the Fool's Sake, Moscow Wonderworker (1557).
Blzh. Vasily Spaso-Kubensky (XV). Sschmch. Stephen, Pope of Rome, and others like him (257).
Prmch. Platon Kolegov (1937).
Achair Icon of the Mother of God (XXI).
2 Cor., 169 reading, I, 12–20. Matthew, 91 readings, XXII, 23–33. Blzh. (beginning): Gal., 213, V, 22 – VI, 2. Matt., 43, XI, 27–30*. Primary: Acts, 17 parts, VI, 8 – VII, 5, 47–60. Matthew, 87 readings, XXI, 33–42.
_______________
* Readings of the bl. Vasily are read if a service is performed for him.

August 16 (August 3, old style)
SATURDAY

Prpp. Isaac, Dalmata and Favsta (IV–V). St. Anthony the Roman, Wonderworker of Novgorod (1147).
Mch. Persian born (457) (Georgian). St. Hermit's hair (VI).
Sschmch. Vyacheslav Lukanin deacon (1918); sschmch. Nikolai Pomerantsev presbyter (1938).
Prov.: Gal., 213 readings, V, 22 – VI, 2. Luke, 24 readings, VI, 17–23*. Row: Rom., 119, XV, 30–33. Matthew, 73 zach., XVII, 24 – XVIII, 4.
_______________
* Readings by St. Anthony's prayers are read if a service is performed for him.

August 17 (August 4, old style)
SUNDAY

10th Sunday after Pentecost. Voice 1st.
The Seven Youths of Ephesus: Maximilian, Jamblichus, Martinian, John, Dionysius, Exacustodian (Constantine) and Antonina (c. 250). Finding the relics of rights. Alexy Bortsurmansky (2000).
Prmts. Evdokia (362–364). Mch. Eleutheria (IV).
Prmch. Mikhail Zhuk, mchch. Simeon Vorobyov and Dimitry Vorobyov (1937).
Penza-Kazan Icon of the Mother of God (1717).
Morning – Ev. 10th, John, 66 credits, XXI, 1–14. Lit. – 1 Cor., 131 readings, IV, 9–16. Matthew, 72 parts, XVII, 14–23.

August 18 (August 5, old style)
MONDAY

11th Week after Pentecost. Forefeast of the Transfiguration of the Lord. Mch. Evsignia (362).
St. Job Ushchelsky (1628). Sschmchch. Anfira (236) and Favia (250), popes. Mch. Pontius the Roman (c. 257). Mchch. Kantidiya, Kantidiana and Sivela, in Egypt. Right Nonna, mother of St. Gregory the Theologian (374).
Sschmch. Stefan Khitrov presbyter (1918); mcc. Evdokia Sheikova, Daria Ulybina, Daria Timagina and Maria Neizvestnaya (1919); sschmch. Simone, bishop Ufimsky (1921); sschmch. John Smirnov deacon (1939).
2 Cor., 171 reading, II, 3–15. Matt., 94 readings, XXIII, 13–22, and for Tuesday (beginning): 2 Cor., 172 readings, II, 14 – III, 3. Matt., 95 readings, XXIII, 23–28.
From this day until the day of the Dormition, on weekdays the service is performed only according to the Menaion.

August 19 (August 6, old style)
TUESDAY

TRANSFORMATION OF THE LORD GOD AND OUR SAVIOR JESUS ​​CHRIST
Morning – Luke, 45 chapters, IX, 28–36. Lit. – 2 Pet., 65 ch., I, 10–19. Matthew, 70, XVII, 1–9.
Fish is allowed at meals.
The entire holiday service. At Great Vespers, “Blessed is the man” is not sung.
At Matins there is magnification: “We magnify You, O Life-Giving Christ, and honor the glorious transfiguration of Your Most Pure Flesh.” Katavasia “Having drawn a cross...” (also in celebration of the holiday). We don’t sing the “most honorable” one, but we sing the chorus of the holiday: “Glorify, my soul, the Lord who was transfigured on Tabor.”
At the liturgy there are antiphons of the holiday. Entrance verse: “Lord, send Thy light and Thy truth, and guide me, and lead me to Thy holy mountain.” Instead of “Worthy” - “Magnify, my soul... Thy Nativity has appeared incorruptibly...” (before giving away). The grapes and fruits are consecrated.
In the evening of the holiday, Great Vespers is celebrated with an entrance and a great prokeme.
From this day until the celebration of the Transfiguration at the entrance liturgy (on weekdays): “Come, let us worship... Save us, Son of God, who was transfigured on the mountain...”. Catavasia during the post-feast (except for the first day of the holiday and its giving): “Faces of Israeltestia...”.

August 20 (August 7, old style)
WEDNESDAY

After-feast of the Transfiguration of the Lord. Prmch. Dometius the Persian and his two disciples (363). Finding the relics of St. Mitrofan, bishop Voronezh(1832). St. Anthony of Optinsky (1865).
St. Pimen of the Many Painful, Pechersky, in the Near Caves (1110). St. Pimen, fast-monger of Pechersk, in the Far Caves (XIII–XIV). St. Mercury of Pechersk, bishop. Smolensky, in the Near Caves (1239). Mchch. Marina and Asteria (260). St. Ora (c. 390). Prmts. Potamia wonderworker. St. Theodosius of the New (IX–X). St. Hierotheus of Hungary (X). St. Stephen I, King of Hungary (1038).
Sschmchch. Alexander Khotovitsky, Peter Tokarev, Mikhail Plyshevsky, John Voronets, Dimitry Milovidov and Alexy Vorobyov, presbyters, Elisha Shtolder, deacon and martyr. Afanasia Egorova (1937); sschmch. Vasily Amenitsky presbyter (1938).
Morning – In., 35 credits. (from semi), X, 1–9*. Lit. – 2 Cor., 173 credits, III, 4–11. Matthew, 96, XXIII, 29–39. St.: Heb., 318 readings, VII, 26 – VIII, 2. John, 36 readings, X, 9–16, or prom.: Eph., 233 readings, VI, 10–17. In., 52 credits, XV, 17 – XVI, 2**.
_______________
* Readings of St. Mitrofan (at Matins and Liturgy) are read if a service is performed for him.
** Readings prmch. Dometia are read if a service is performed to him.

August 21 (August 8, old style)
THURSDAY

St. Emiliana isp., bishop. Kizichesky (815–820).
St. Gregory, icon painter of Pechersk, in the Near Caves (XII). Transfer of the relics of St. Zosima and Savvaty Solovetsky(1566). The second transfer of the relics of St. Zosima, Savvaty and German Solovetsky (1992). St. Myron the Wonderworker, Bishop. Cretan (about 350). Mchch. Eleutherius and Leonidas. St. Gregory of Sinaita (XIV).
Prmch. Joseph Baranov (1918); sschmch. Nikolai Shumkov presbyter (1937); sschmch. Nicodemus, Archbishop. Kostromsky (1938).
Tolga Icon of the Mother of God (1314).
2 Cor., 175 ch., IV, 1–6. Matthew, 99 readings, XXIV, 13–28*.
_______________
* If the service of the prpp is performed. Zosima and Savvaty, then at Matins the Gospel of Matthew is read, 43 ch., XI, 27-30, and at the liturgy - the day and the saints: Gal., 213 ch., V, 22 - VI, 2. Luke, 24 ch. ., VI, 17–23.

August 22 (August 9, old style)
FRIDAY

Apostle Matthias(c. 63). Cathedral of Solovetsky Saints.
Mch. Anthony of Alexandria. St. Dog of Egypt (IV). Mchch. Julian, Marcian, John, James, Alexy, Demetrius, Photius, Peter, Leontius, Maria Patricia and others (730).
Prmts. Margarita Gunaronulo (1918).
Morning – In., 67 zach., XXI, 15–25. Lit. – 2 Cor., 177 readings, IV, 13–18. Matthew, 100 readings, XXIV, 27–33, 42–51. Ap.: Acts, 2 parts, I, 12–17, 21–26. Luke, 40 chapters, IX, 1–6.

August 23 (August 10, old style)
SATURDAY

Mchch. Archdeacon Lawrence, Pope Sixtus, Felixsimus and Agapitus deacons, Romanus, Romans (258). Blzh. Lavrenty, Christ for the sake of the holy fool, Kaluga (1515).
The second discovery and transfer of the relics of St. Savva Storozhevsky, Zvenigorodsky (1998).
Sschmch. Vyacheslav Zakedsky presbyter (1918); sschmch. Afanasy Kislov presbyter (1937).
1 Cor., 123 ch., I, 3–9. Matthew, 78 credits, XIX, 3–12.

August 24 (August 11, old style)
SUNDAY

11th Sunday after Pentecost. Voice 2.
Mch. Archdeacon Eupla (304).
Prmchch. Theodore and Vasily of Pechersk, in the Near Caves (1098). St. Theodora, book. Ostrozhsky, Pechersky, in the Far Caves (c. 1483). Mts. Sosanna the virgin and with her Gaius, the Pope, Gavinius the Presbyter, Claudius, Maximus, Prepedigna, Alexander and Kufiy (295–296).
Morning – Ev. 11th, John, 67 readings, XXI, 15–25. Lit. – 1 Cor., 141 readings, IX, 2–12. Matthew, 77, XVIII, 23–35.

August 25 (August 12, old style)
MONDAY

12th Week after Pentecost. Mchch. Photius and Anicetas and many with them (305–306).
Sschmch. Alexandra, bishop Komansky (III). Mchch. Pamphilus and Kapiton.
Prmchch. Belogorsky: Varlaam Konopleva, Antonia Arapov, Sergius Vershinin, Ilia Popov, Vyacheslav Kozozhilin, Joasaph Sabantsev, Ioann Novoselov, Vissarion Okulov, Mikhei Podkorytov, Matfei Bannikov, Evfimiy Korotkov, Varnava Nadezhdin, Hermogen Boyaryshnev, Arkady Noskov, Evfimy Sharshi Lova, Markella Shavrina, Ioann Rotnov, Sergiy Samatov, Dimitry Sozinov, Savva Kolmogorov, Iakov Startsev, Peter Rochev, Iakov Danilov, Alexander Arapov, Feodor Belkin, Alexy Korotkov and Peter (1918); sschmch. Vasily Infantiev presbyter (1918); sschmchch. Leonid Biryukovich, Ioann Nikolsky and Nikolai Dobroumov presbyters (1937).
2 Cor., 179 reading, V, 10–15. Mk., 2 credits, I, 9–15*.
The service may be rescheduled to this day from Tuesday, August 13 St. Tikhon of Zadonsky.
_______________
* If the polyeleos service of St. Tikhon (from August 13), then at Matins the Gospel of John is read, 36 ch., X, 9-16, and at the liturgy - the day and the saint: Heb., 318 ch., VII, 26 - VIII, 2. Matt. , 11 credits, V, 14–19.

August 26 (August 13, old style)
TUESDAY

Celebration of the Feast of the Transfiguration of the Lord. Repose (662), transfer of the relics of St. Maximus the Confessor. Finding the relics of the blessed one. Maxim, Christ for the Fool's Sake, Moscow (c. 1547). Repose (1783), second discovery of relics (1991) of St. Tikhon, bishop Voronezh, Zadonsk miracle worker.
Mchch. Hippolyta, Irenea, Avundia and MC. Concordia, in Rome (258).
Sschmchch. John Shishev, Joasaph Panov and Konstantin Popov presbyters (1918); sschmchch. Seraphim, bishop Dmitrovsky, Nikolai Orlov, Iakov Arkhipov presbyters and Alexy Vvedensky deacon (1937); martyr Vasily Alexandrina (1942).
Icons of the Mother of God: Minsk (1500) and called “Seven Shot” (1830) and “Passionate” (1641).
Morning – In., 36 credits, X, 9–16*. Lit. – 2 Cor., 180 readings, V, 15–21. Mk., 3 parts, I, 16–22. St.: Heb., 318 readings, VII, 26 – VIII, 2. Matthew, 11 readings, V, 14–19.
During the service of St. Tikhon on this day should be guided by the 1st Mark chapter of the Typikon under May 25: “If the Finding of the Head of the Forerunner happens... at the time of the Ascension...”.
At Matins the chaos “I drew the Cross...”. We don’t sing “The Most Honest,” but we sing the chorus of the holiday.
_______________
* Readings of St. Tikhon (at Matins and Liturgy) is read if a service is performed for him.

August 27 (August 14, old style)
WEDNESDAY

Forefeast of the Dormition of the Blessed Virgin Mary. Prophet Micah (of the 12 prophets) (8th century BC). Transfer of the relics of St. Theodosius of Pechersk (1091).
St. Arkady of Novotorzhsky (XI). Sschmch. Marcella, bishop Apamean (c. 389).
Sschmch. Vasily, archbishop Chernigovsky, and with him prmch. Matthew Pomerantsev and martyr. Alexia Zvereva (1918); sschmch. Vladimir Tsedrinsky presbyter (1918); sschmchch. Vladimir Smirnov and Nikolai Tolgsky presbyters, martyr. Elevferiya Pechennikova, prmtst. Eva Pavlova, Abbess, Evdokia Perevoznikova and martyr. Feodora Zakharova (1937); St. Alexandra Urodova Spanish (1961).
Icons of the Mother of God, called “Besednaya” (1383), and Narva (1558).
2 Cor., 182 ch., VI, 11–16. Mark, 4 parts, I, 23–28, and for Thursday (beginning): 2 Cor., 183 parts, VII, 1–10. Mk., 5 credits, I, 29–35. Prov.: Gal., 213 readings, V, 22 – VI, 2. Luke, 24 readings, VI, 17–23.
From this day until the day of the Assumption, at Matins, when the great doxology is sung, the catavasia “Adorned with Divine glory...”.

August 28 (August 15, old style)
THURSDAY

THE DORMSION OF OUR HOLY LORD AND THE EVER-VIRGIN MARY
Icons of Sophia, the Wisdom of God (Novgorod). Revered icons of the Dormition of the Mother of God: Kiev-Pecherskaya (1073), Ovinovskaya (1425), Pskovo-Pecherskaya (1472), Semigorodnaya (XV) and Pyukhtitsa (XVI). Icons of the Mother of God: Mozdok (XIII), Atskur (I), Tsilkan (IV), Blachernae (Georgian), Vladimir-Rostov (XII), Gaenat (XIII), Bakhchisarai, Chukhloma (1350), Surdeg (1530) and Tupichevsk (XVII).
Morning – Luke, 4 parts, I, 39–49, 56. Lit. – Phil., 240 credits, II, 5–11. Luke, 54, X, 38–42; XI, 27–28.
At Matins there is magnification: “We magnify Thee, the Immaculate Mother of Christ our God, and we glorify Thy Dormition all-gloriously.” We don’t sing “The Most Honest,” but we sing the choruses of the holiday. 1st chorus: “The angels, having seen the Dormition of the Most Pure One, were amazed at how the Virgin ascended from earth to Heaven.”
At the liturgy, instead of “Worthy” - “Angels, Dormition... The rules of nature are conquered...” (before surrender).

August 29 (August 16, old style)
FRIDAY

Afterfeast of the Dormition of the Blessed Virgin Mary. Transfer from Edessa to Constantinople of the Image Not Made by Hands (Ubrus) of the Lord Jesus Christ(944). Mch. Doctor's Diomede (298). Mchch. 33 Palestinian.
St. Herimon of Egypt (IV).
Sschmch. Alexandra Sokolov, presbyter, priest. Anna Yezhova, martyr. Jacob Gortynsky (1937).
Feodorovskaya (1239) and “Triumph of the Blessed Virgin Mary” (Port Arthur) (1904) icons of the Mother of God.
Images: Col., 250 credits, I, 12–18. Luke, 48 credits (from semi), IX, 51–56; X, 22–24*. Row: 2 Cor., 184 credits, VII, 10–16. Mark, 9 parts, II, 18–22.
_______________
* If the vigil service of the Transfer of the Image Not Made by Hands is celebrated, then at Matins the Gospel of Luke, 48 is read. (from semi), IX, 51–56; X, 22–24. Magnification: “We magnify You, Life-Giving Christ, and honor all the glorious image of Your Most Pure Face.”

August 30 (August 17, old style)
SATURDAY

Mch. Myron the Presbyter (250). St. Pimen Ugreshsky (1880).
St. Alypius, icon painter of Pechersk, in the Near Caves (c. 1114). Mchch. Paul, Juliana and others (c. 273). Mchch. Thirsa, Leucia, Coronata and their squads (249–251). Mch. Patroclus (270–275). Mchch. Strato, Philip, Eutychian and Cyprian (c. 303).
Sschmch. Alexy Velikoselsky presbyter (1918); sschmch. Dimitri Ostroumov presbyter (1937).
Svenskaya (Pechersk) Icon of the Mother of God (1288).
1 Cor., 125 credits (from semi), I, 26–29. Matt., 82 zach., XX, 29–34.

August 31 (August 18, old style)
SUNDAY

12th Sunday after Pentecost. Voice 3rd.
Mchch. Flora and Laurel (II).
Mchch. Hermas, Serapion and Polyene (II). Sschmch. Emilian the bishop and with him Hilarion, Dionysius and Hermippus (c. 300). Svtt. John (674) and George (683), patriarchs of Constantinople. St. Macarius, abbot of Pelicite (c. 830). St. John of Rila (946). Cathedral of Kemerovo Saints (movable celebration on the Sunday before* August 18).
Sschmch. Grigory Bronnikov, presbyter and martyr. Evgeny Dmitrev and Mikhail Eregodsky (1937).
Icon of the Mother of God, called “The Tsaritsa”.
Morning – Ev. 1st, Matthew, 116 readings, XXVIII, 16–20. Lit. – 1 Cor., 158 readings, XV, 1–11. Matthew, 79 zach., XIX, 16–26. Martyr: Eph., 233, VI, 10–17. Luke, 63, XII, 2–12.
_______________
* The celebration takes place on August 18 (if this date coincides with a Sunday).