Entrance to the New Jerusalem Monastery. New Jerusalem Monastery: photos and reviews from tourists. New Jerusalem Monastery in the city of Istra: how to get there. The monastery at present

A cherished dream Patriarch Nikon, who headed the Russian Orthodox Church from 1652 to 1666, was to recreate a complex of holy places in Palestine near Moscow. He began to implement it in 1656, founding a monastery on the banks of the Istra River, which later received the name of the Holy Resurrection New Jerusalem Monastery. In its main cathedral, images were reproduced that seemed to come from the pages of the Gospel: Mount Golgotha ​​and the Cave of the Holy Sepulcher, which became the site of the burial and subsequent resurrection of Jesus Christ. According to the plan of His Holiness, the Orthodox people were to contemplate with their own eyes the place where the Savior made an atoning sacrifice for them.

The brainchild of the Primate of the Russian Church

Historians point out that Patriarch Nikon was not the first who came up with the idea of ​​​​transferring the image of the Temple of the Lord and its shrines to the Russian land. There are a number of monuments that reflect the influence of the Jerusalem “prototype”. The most striking among them are the Church of the Intercession on the Moat and the plan conceived by Boris Godunov, but never implemented, to create a religious complex “Holy of Holies” in the Moscow Kremlin, the prototype of which was to serve as the authentic places of Christ’s passion.

However, the idea was truly embodied in the creation of the Resurrection New Jerusalem Monastery, which became the favorite brainchild of Patriarch Nikon. Within its walls, His Holiness spent eight years following his departure from the capital, and in August 1681 he died on the way to it, returning from exile, which he served in the Kirillo-Belozersky Monastery.

From concept to concrete action

The construction of the monastery began in 1656, even before Patriarch Nikon incurred the wrath of Emperor Alexei Mikhailovich. Taking advantage of the monarch's favor, he managed to acquire land for future construction that had previously been in patrimonial ownership and passed on exclusively by inheritance. They were located 60 versts (about 64 km) from the capital on the banks of the Istra River.

After all documents for land ownership were completed, the selected site underwent a thorough redevelopment. The forest was cut down, and the hill, which became the site of the future monastery, was filled up and thoroughly strengthened. From now on, it began to be called Zion, and two other nearby hills - Tabor and Olivet. Even the Istra River, which the Patriarch ordered to be called Jordan, was renamed.

The first stages of construction started

In 1662, the first monastery appeared on its bank, in which two small churches were built: Epiphany and Peter and Paul. At the same time, a small women’s monastery was founded nearby, which received the no less sonorous biblical name “Bethany”.

Since the construction of the Resurrection New Jerusalem Monastery was a very large-scale technical task, it required a large number of work force, which included both helpers and qualified craftsmen. For this reason, many monastery and patrimonial peasants were driven to the banks of the Istra from different areas of the Moscow region. This caused extreme dissatisfaction on their part, because, being away from home, they lost the opportunity to do their own farming and doomed their families to hunger.

Wooden predecessor of the stone cathedral

As happened in the history of most monasteries, the construction of the Resurrection New Jerusalem Monastery began with the appearance of wooden buildings made in the traditional style of Russian architecture. With the participation of Patriarch Nikon, a whole complex of such structures was created, the center of which was the Church of the Resurrection.

Its consecration, which took place in October 1657, was attended by Tsar Alexei Mikhailovich, who for the first time named the monastery, which was being built 60 miles from Moscow, New Jerusalem. With his light hand, this phrase took root and, having received official status, has been preserved to this day. Being under the patronage of the sovereign, the new monastery in a short time became a major landowner. In various districts of Russia, even those located at a considerable distance, estates were acquired for him along with the serfs assigned to them.

Disgrace of Patriarch Nikon

The Resurrection Cathedral of the New Jerusalem Monastery, which has survived to this day and is the main structure of the entire architectural complex, was founded in September 1658. By a fateful coincidence, at the same time the initiator of the construction, Patriarch Nikon, fell into disgrace with the tsar and was removed from the capital. However, by royal permission, for the next eight years he had the opportunity to be within the walls of the monastery and personally supervise all the work being carried out.

This continued until 1666, when by decision of a church court the disgraced patriarch was expelled from the priesthood and sent as a simple monk to Ferapontov, and then to the Kirillo-Belozersky Monastery. With his departure, all work in the still unfinished Resurrection New Jerusalem Monastery was stopped and resumed only after the death of the sovereign and the accession to the throne of his heir, the young Tsar Fyodor Alekseevich.

Death of the Patriarch and resumption of construction work

As mentioned above, in 1681, returning from exile and heading to Istra, 76-year-old Nikon - a former patriarch, and by that time already a simple black monk - fell ill and died near Yaroslavl. However, his body was taken to the monastery and, according to his will, buried in the southern aisle of the temple.

After Nikon's death, the construction of the Resurrection Church of the New Jerusalem Monastery was continued, and in January 1685 its solemn consecration took place. By this time, the reins of government of the Russian state were in the hands of Princess Sophia. Having visited the monastery as a guest of honor, she personally indicated the place for the construction of another shrine - the Church of the Nativity of Christ, built in 1692.

Monastery during the reign of Peter I

The years of the reign of Peter I were a difficult period in the life of most Russian monasteries. Troubles did not spare the New Jerusalem monastery either. The number of the brethren decreased, and very meager funds were allocated for their maintenance, while most of their own income was sent to the treasury. Besides, God's people were obliged to supply horses and fodder for the army, and, if necessary, recruits.

Under the patronage of Empress Elizabeth

The monks breathed a little more freely when Empress Elizaveta Petrovna ascended to the Russian throne. Thanks to the fact that, having taken the monastery under her patronage, the empress allocated 30 thousand rubles to it - a huge sum at that time - it was possible to repair the buildings that had begun to deteriorate, as well as restore the roof of the rotunda that collapsed in 1723. There is an opinion that during the period of these works the style of the Resurrection Cathedral of the New Jerusalem Monastery was partially changed, to which the builders betrayed the features of the Moscow Baroque, fashionable at that time. How characteristic feature At that time, we can also recall the reduction in taxes paid to the state, which made it possible to significantly improve the nutrition of the inhabitants.

New troubles that befell the monastery

However, the earthly well-being of the monks turned out to be short-lived and, with the coming to power of Empress Catherine II, it was again replaced by a period of adversity. They began with the famous Manifesto of February 26 (March 8), 1764, according to which most of the monastery lands were subject to secularization, that is, seizure in favor of the state. A period of material decline began for most Russian monasteries.

From the history of the Resurrection New Jerusalem Monastery it is known that in the early 60s of the 18th century it owned 22 thousand acres of land, on which about 14 thousand peasants lived. But after the Manifesto came into force, all this wealth was taken away, and only 30 acres of arable land and two farmsteads located in Moscow remained in the possession of the monks. During this difficult period for them, the main sources of income were cash receipts from pilgrims and donations from private individuals. As for the funds received from the state, their volume amounted to no more than 30% of previous subsidies.

Blagodatny 19th century

Throughout the 19th century, Voskresensky New Jerusalem Monastery(Istra) was one of the most visited centers of Russian pilgrimage. The flow of pilgrims became especially intense after the Moscow-Rybinsk railway line that ran near it was built in 1870. The increased receipt of funds allowed the monks to carry out a number of construction works. Thus, a stone hotel was erected for wealthy pilgrims and a hospice house in which the poor stayed. In addition, a free school was opened for children from low-income families, where they received primary education.

Information has been preserved according to which in the second half of the 19th century the monastery annually hosted up to 35 thousand people. Such a high popularity can be explained, firstly, by the unique opportunity to see the recreated likeness of saints evangelical places, and secondly, by the fact that the distance to the Resurrection New Jerusalem Monastery, which was about 64 km from Moscow, could be easily overcome by railway.

Shrine turned into museum

The same picture of material well-being and unceasing spiritual life was observed in the monastery at the beginning of the 20th century. It came to an end only with the Bolsheviks coming to power. Already in 1919, by order of the Council of People's Commissars, the monastery was closed, and its premises were used to create two museums, one of which was dedicated to the history of the region, and the second had a purely artistic direction. Over time, these two centers of culture united and the State Art and History Museum, which has survived to this day, appeared. There was no shortage of exhibits for him.

Visitors could see an extensive collection of church utensils, confiscated by the “new masters of life” from the monastery churches located here, church sacristies, as well as from the previously operating memorial museum, dedicated to the memory of the one who was the founder of the Resurrection New Jerusalem Monastery. In addition, a significant place in the exhibition was devoted to works of art seized from the rich noble and merchant estates of the Moscow province.

Years of war and subsequent restoration of the museum

Unfortunately, some of the exhibits have not survived to the present day, since during the Great Patriotic War territory former monastery found itself in the occupation zone, and the Nazis, having blown up the Resurrection Cathedral, destroyed many of the items stored in it. historical monuments. It is known that materials testifying to this barbarity were disclosed during the Nuremberg trials.

In the first post-war years, when the whole country was healing the wounds of the past years, the planned restoration of the destroyed museum complex in the city of Istra began, but the volume of work was so great that it was completed only in 1959. At that time, it was not possible to bring back to life only the main architectural dominant for which the Resurrection New Jerusalem Monastery was once famous - the multi-tiered bell tower of the 17th century.

New life for an ancient shrine

The revival of the monastery in its original purpose began in 1993 with the fact that Patriarch Alexy II authorized his representative - Archimandrite Nikita (Latushko) - to negotiate with the leadership of the Istrinsky district of the Moscow region and the administration of the museum about the transfer to the Church of the monastery territory that previously belonged to it with all that remained on her buildings. The moment for this was chosen very well, since in the wake of perestroika, a movement began throughout the country to return to believers the property illegally taken from them.

Negotiations and execution of the relevant documents did not take much time, and the very next year spiritual life within the walls of the ancient monastery began to resume. From the first days, the revived monastery received the status of stauropegial, that is, independent of the diocesan authorities and subordinate directly to the patriarch. In July of the same year a meeting was held Holy Synod, at which it was decided to appoint Archimandrite Nikita, who had done so much to return his shrine to the people, as rector of the Resurrection New Jerusalem Stavropegic Monastery.

Currently, in the city of Istra, Moscow region, along with the revived monastery, there is a Historical and Art Museum. Its collection includes almost 180 thousand exhibits, for which a convenient modern building was built. Thus, the ancient Russian city of Istra can rightfully be called the center of religious, cultural and educational life.

How to get to the city of Istra and the city of New Jerusalem from Moscow, as well as to the New Jerusalem Monastery:

There are three ways to get to us (routes on how to get to the monastery are described, but since it is located in the city of Istra, it will be quite useful for those who travel to Istra. A small note, if you are going to Istra by train, then get off at Istra station, if before monastery, then at Novoierusalimskaya station):

1. By train from Moscow from the Rizhskaya, Dmitrovskaya, Voykovskaya (Leningradskaya Square), Tushino metro stations - travel time is from 50 minutes to 1 hour, go to Novoierusalimskaya station or Istra station.

Attention: you must take a ticket for the train, which goes to Novoierusalimskaya, Rumyantsevo, Volokolamsk, Shakhovskaya
Electric trains that go to the station. Dedovsk and Art. Nakhabino do not reach the station. Istra or New Jerusalem (located halfway)

There are also trains running from the Kursk direction, you can get there from the Komsomolskaya metro station (Kalanchevskaya platform), from the Kurskaya metro station (Kursky station - usually platform 5). Electric trains do not go from this direction often, mainly to the station. Dedovsk and Art. Nakhabino (do not reach Novoierusalimskaya station). But if you wish, you can also take these trains, get off at Tushino station and wait for the next train from the Riga direction, or transfer to a bus. Therefore, check when the trains go to the station. New Jerusalem.

Train schedule to the station Novoierusalimskaya or Istra stations

The route from Novoierusalimskaya station in the direction of the city of Istra:

Coming out of the passage, go right past the station building towards the bus ticket office. Near them there is an underground passage to the other side of the Volokolamsk Highway.

You go down into it and go out onto Panfilov Street, along which you will continue without turning anywhere.
Along the route you will see on your left: shopping mall Jerusalem,

small residential two-story houses (built by captured Germans after the war),

kindergarten.

The Volokolamsk Highway will be on your right all the time.

Having descended from this steep descent, you will see the temple, which will appear in all its splendor before your eyes.

Immediately behind the bridge on the left there is a small attraction - fairy tale characters fairy tales "Ryaba Hen" (it will be interesting for children).

Beyond the bridge you walk along the field to the temple.

The old gate through which you will pass first opens the way to a small museum and to the Garden of Gethsemane, where wooden architecture is located.

Directions from Novoierusalimskaya station

We described walking route from Novoierusalimskaya station, but if you want to get from the station by bus or minibus, then you do not need to go down into the underground passage to station square. to cross to the other side of the highway. You need to go right past the crossing and a little out onto the highway itself and you will see a bus stop. You need to take any bus or minibus that goes towards the city of Istra. If you want to get off at the monastery, then get off at stop 2 called “Museum”, and if you are going to the city of Istra, then go further. If you still have questions about how to go, then call the guidebook phone number indicated on the website on the right.

2. By bus No. 372 from Moscow from the Tushino metro station to Istra (stop "Pochta") - travel time is 1 hour.

Be careful when you drive back! The Pochta stop is not indicated in the schedule. It is located between the stops of the street. 9 Guards Division and Istra station, but on the way from Moscow get off on it possible (there is a stopping point). On the way to Moscow there is no stopping point there (you can take the bus on 9 Gvardeiskaya Divizii street or Istra station)

The path to the temple from the Pochta bus stop in the city of Istra:

Get off the bus. There will be a post office building in front of you.

Turn left and go around the square towards the industrial building - the Uglemash plant. Cars across the square are also traveling in the same direction.
Along the industrial building "Uglemash" pass by it and walk along the highway along Pervomaiskaya Street. On the left along the way you will come across a landmark - two brick pillars immediately behind the Uglemash building.

There will be a sign on them stating that there was a house in which A.P. lived. Chekhov and immediately behind them you will see the House of Culture.
Walking further along the sidewalk, you will see a path leading to the park. You can follow it. It's more shortcut(5 minutes).

Without turning, go along it. Halfway along the road, you will see another attraction on the left - a monument to the IL-2 aircraft on a stele soaring into the sky.

Continue along this path through the park. Go out to the "L"-shaped building,
walk through its courtyard to the courthouse and, turning left near it, you will see a monastery, to which you will go further along the sidewalk to the traffic light near the music school.
Cross the road and you are at the monastery.
If you decide not to go through the park, then from the House of Culture, which will be on the left, walk along the fence along the sidewalk. On the right there will be Volokolamsk Highway, which will be a permanent landmark (you need to walk along it). Walk past the bank building, turn left and past kindergarten, past the building in which there will be a restaurant "Sourozhsky Stan" (you can also eat there, since there is no refectory on the territory of the monastery yet).
Next, go to the courthouse and, as described above, go to the traffic light and cross to the other side of the highway to the monastery.

Directions from the Pochta bus stop in Istra

3. The way to the city of Istra from Moscow by car:

Directions by car along Volokolamsk Highway (go through

Directions by car along Novorizhskoye Highway (go through

You need to drive along the Volokolamsk highway past Krasnogorsk, Nakhabino, Dedovsk, Snegiri (military glory complex - museum military equipment open air), then drive across the Pesochnaya River and you are in the city of Istra.
To avoid traffic jams that sometimes occur on the Volokolamskoe highway in the Krasnogorsk area, you can exit onto the Moscow Ring Road, and then exit onto the Novorizhskoe highway and drive along it until the first turn to Istra, which will take you to the Volokolamskoe highway 7 km before Istra, then follow it drive through Istra, as stated above.

The section of the path from the center of Istra to the monastery can be seen in the second diagram.

If you ordered a bus or are traveling after 12.00 noon, then the main stop in front of the main entrance to the temple may already be filled with cars. In this case, you don’t have to go to the main parking lot, but drive along the Volokolamsk highway further along the monastery, where you will see a second parking lot with a large number of parking spaces, convenient for long vehicles (buses) or other vehicles. In this case, your passengers will be able to enter the temple from the western gate or return along the sidewalk along the wall and exit to the main passage (5 minutes walk under the canopy of centuries-old pine trees)

Welcome!

Istra, an ancient town near Moscow, located forty kilometers from the capital, is often called the New Jerusalem. Proud name! But in the 17th century it was taken seriously, and even in our time it speaks volumes.

In 1656, Patriarch Nikon bought the village of Voskresenskoye (it became the source of the present Istra) with three adjacent villages. At the same time, the patriarch-reformer founded the Resurrection Monastery here, in which he tried to transfer the image of the Holy Sepulcher to Russian soil. According to the plan of His Holiness, even the local toponymy was changed in accordance with the Gospel. Thus began the fate of Palestine near Moscow... The hill on which the monastery was founded was called Zion, and another hillock was named Tabor. The Istra River was renamed Jordan.

The construction of the monastery began on a grand scale: it was patronized by both the patriarch and Tsar Alexei Mikhailovich. When the sovereign first saw the walls and temple under construction from the hill called Olivet, he exclaimed: “New Jerusalem!”

But soon the positions of Patriarch Nikon began to shake. He had to leave Belokamennaya, he lost power over the Church, but three monasteries remained under his jurisdiction - first of all, Resurrection, on the Jordan. However, a few years later, in 1666, Nikon was exiled to the Ferapontov Monastery - further from Palestine near Moscow. Construction was interrupted.

The revival of the monastery began after the death of Tsar Alexei, when Tsar Fyodor Alekseevich, a student of Nikon, established himself on the throne. This energetic, enlightened sovereign transferred twenty monasteries to New Jerusalem and granted it new lands. Opportunities opened up again for the continuation of the grandiose project. And now the bulk of the Resurrection Cathedral rose above the powerful walls, and the golden domes sparkled in the sun.

In the 19th century, the flourishing of the monastery was associated with the activities of Archimandrite Leonid (Kavelin). He compiled the history of the monastery and contributed to the construction of hotels for pilgrims, of whom there were a great many until the First World War.

And today the powerful dome of the cathedral and the tall, pyramid-shaped bell tower are visible from afar in any weather. These walls have been through a lot!

In 1919, monastic life in New Jerusalem was stopped. A museum was established in the monastery.

In November 1941, Istra was occupied by German troops advancing on Moscow. A month and a half later, the invaders had to retreat - and sappers of the SS Reich division blew up the Resurrection Cathedral. After the explosion, the bell tower was almost completely destroyed. In the studio of architect Shchusev, work immediately began on a project to restore an architectural masterpiece. New construction of the temple began in the 50s and lasted for decades. Recreation of the historical appearance of the monastery continues to this day. Today, the restored monastery is adjacent to the museum and remains a center of attraction for all lovers of antiquity. There's a lot to see there.

In the Resurrection Cathedral there is the grave of the founder of the monastery - Patriarch Nikon. Nikon bequeathed to bury himself in the chapel of John the Baptist of the Resurrection Cathedral, where Melchizedek was buried in Jerusalem. A white stone slab has been preserved, on which poetic form described life path Nikon. The author of the epitaph is Archimandrite German.

The monastery houses the Historical, Architectural and Art Museum - one of the largest in the Moscow region. It is logical to begin your acquaintance with the museum with the exhibition “New Jerusalem - a monument of history and culture of the 17th-19th centuries.” Here you can, trusting your own eyes, compare the Resurrection Cathedral with the Jerusalem Church of the Holy Sepulcher. Don’t forget to examine the unique cypress model of the Church of the Holy Sepulcher, brought to Moscow in 1649 by Patriarch Paisius of Jerusalem. This model inspired Russian architects.

There is also a copy of a 17th-century tiled stove from the Epiphany hermitage (monastery) of the Patriarch. And ancient icons found in the winter of 1941 in the ruins of the temple. The exhibition presents two surviving copper icons from the mid-18th century from the iconostasis of the Underground Church. Here you can also see icons from the iconostasis of the Calvary Church and the chapel of the Dormition of the Blessed Virgin Mary

An outlandish vehicle is also kept here - the wheeled car of Patriarch Nikon.

In the hall of Russian painting - F.S. Rokotov, V.L. Borovikovsky, V.A. Tropinin, N.G. Chernetsov, I.K. Aivazovsky, I.K. Savrasov, L.N. Parsnip…

The museum stores rich collections of church utensils, Russian and foreign paintings, porcelain, weapons, furniture from noble estates of the Moscow region, handwritten and rare printed publications, works of decorative and applied art... In the park area of ​​the museum there is an open-air exhibition of wooden architecture. Here tourists can get acquainted with wonderful examples of life of the 19th century - a peasant hut, a chapel, a mill. A wooden chapel, recreated from measurements and photographs of an 18th-century building, adorns the clearing in front of the estate gates. At a distance, on the banks of the Istra River, there is a windmill where flour was ground until the 1950s.

Of the examples of Russian architecture included in the ensemble of the monastery, we will mention a few:
Underground Church of Constantine and Helena;
Holy gate with gate church(built in 1694-1697);
Refectory with the Church of the Nativity (late 17th century);
Chambers of Princess Tatyana Mikhailovna (late 17th century).

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The Resurrection New Jerusalem Monastery is one of the most revered and popular communities located in the central part of the Russian state, and its distinctive feature is that the Resurrection Church located here was built in the likeness and image of the Cathedral of the Holy Sepulcher on Calvary (Jerusalem). However, according to appearance these two communities are completely different from each other. But you can find out how to get to the monastery, the schedule of services, what shrines there are and much more from this article.

The cathedral is also commonly called the New Jerusalem. Patriarch Nikon decided to recreate Palestinian shrines in the Moscow region, so that this, in turn, would allow the Russian people to see the sacred places of Christ’s Resurrection.

At the same time, the New Jerusalem Monastery was built in the Moscow region in several stages. The first of them lasted from 1656-1666. (during the reign of Quiet Alexei Mikhailovich). Then the work was suspended due to the disgrace of Patras. Nikon and resumed only in 1679 according to the orders of Fyodor Alekseevich.

In 1685, the construction of the Church of Constantine and Helen, as well as the Resurrection Cathedral, was completed, but the creation of the gateway Church of the Entrance of the Most High and the fortress wall were completed in 1697, but already under Peter I.

However, at this stage the construction work was not completed, since, not having stood for 30 years, the stone tent of the Church of the Resurrection collapsed. Work on its restoration lasted right up to 1761, during the end of the reign of Empress Elizabeth.

Icons and shrines of the New Jerusalem Monastery

In the community itself, Orthodox Christians can see such shrines as:

• sample of the Cathedral of the Holy Sepulcher (collapsible) - this model was imported to Moscow in 1649 and was used by Patr. Nikon during the construction of the monastery;
• The tabernacle from the chapel of Equal-to-the-Apostles St. Mary Magdalene is a divine vessel in which the Blood and Body of Christ is stored;
• The 17th century antimension is a board that depicts the placement in the tomb of the Almighty;
• A recent acquisition was an icon donated to the New Jerusalem Monastery by the President, which depicts the Most High Lord on the Throne (dating from the 18th century).

Schedule of services

Services are held in the men's monastery according to the following schedule:

Monday. Fifth Week of Great Abstinence. St. Benedict of Nursia:

Tuesday. Mch. Agapius and the seven great martyrs: two Dionysius, Alexander, Puplius, Romilus and Timolaus:

• 8 am – morning, hours with the recitation of the Holy Scriptures;
• 5 pm – Vespers, Great Compline.

Wednesday. St. Alexia, man of the Lord:

• 8 am – morning, hours, fine, evening, chanting of the Gifts of the Presanctified;
• 5 pm – Matins with the saying of the great prayer service to St. Andrew of Crete.

Thursday. St. Makariy Kalyazinsky:

• 8 a.m. – chanting the Gifts of the Pre-Illuminated;
• 5 pm – Vespers, Great Compline.

Friday. Jerusalem Archbishop St. Kirill (those who are preparing to celebrate the Holy Sacrament of Communion should abstain from eating for 6 hours):

• 8 am – morning, hours from the recitation of the Holy Scriptures;
• 5 pm – Great Compline, singing of the Gifts of the Presanctified.

Saturday. Reading akathists on Saturday. Offering praise to the Queen of Heaven:

• 8 am – morning with akathist chant, spiritual chant;
• 5 pm – all-night vigil.

Sunday. Fourth week of the Great Abstinence. St. John Climacus.

• 7 am – hours, early chant;
• 10 am – late church hymn;
• 5 pm – passion and evening.
• 5 pm - ritual of the sacrament.

Where is the sacred monastery located?

Full address: st. Sovetskaya 2, Istra, Moscow region (New Jerusalem Monastery).

Anyone can get to the community itself in several ways.

By shuttle bus: from the Tushino metro station to Istra, bus number 372 departs and runs to the stop called “Mail”. The entire journey takes about an hour.

How to get there by train

departs from the Kursky/Rizhsky railway station or you can depart from the Tushino platform (not far from which the metro station of the same name is located). At the same time, the fare from the Tushino platform will be slightly less than that of electric trains departing from the station, but it should be taken into account that in summer period Because of the summer residents, the trains may be overcrowded. You need to go to the Istra or New Jerusalem platform. After which you need to walk for 20 minutes (approximately 2 km), or take a bus to the “Monastery” stop;

By car

along the Novorizhskoe/Volokolamskoe highway (about 45 km from the Moscow Ring Road), and then through the regional center of Istra to Novoierusalimsky monastery.

May the Lord protect you!

You will also be interested in watching a video about the monastery in Istra: