Salallahu alayhi wa sallam how to spell. Daily Life of the Prophet Muhammad (sallallahu alayhi wa salam). Description of the Prophet Muhammad (sallallahu ‘alayhi wa sallam) in the Holy Quran and Sunnah. attitude towards wives

Analyzing the reasons for the sending of prophets throughout world history, one can deduce the main problem: a departure from faith and a decline in morals. The messengers of the Almighty were called upon to restore world order and remind people of the moral principle. The same mission was carried out by Prophet Muhammad(sallallahu alayhi wa sallam).

Founder of the Muslim state

He founded a Muslim state, but not in order to rule in it. This was required by the fulfillment of divine duty. So the Prophet of Allah (sallallahu alayhi wa sallam) fulfilled his high duty and united the Muslim ummah.

Modesty- the quality of a believer

"No one can withdraw from worldly life without being humble,"- said the Prophet (sallallahu alayhi wa sallam). He noted without pride: “I do not consider myself superior to you. For Allah does not love the arrogant.".

Pious Aisha and Umm Salama (radiyallahu anhuma) recalled that their husband most of all loved deeds that are done constantly.

All on the right side

The Prophet (sallallahu alayhi wa sallam) always used his right hand or right foot when performing ablution, combing his hair and beard, or putting on shoes. He began to do everything on the right side, and even wore the ring on the little finger of his right hand.

Wherein Messenger of the Almighty(sallallahu alayhi wa sallam) called: “Oh, believers! Eat, drink, dress and spend property for AllaXA.But do not resort to wastefulness and pride.".

Hand washing

It is known that the Prophet (sallallahu alayhi wa sallam) washed his hands before and after eating. According to Islam, washing hands before eating is like wudu before performing prayer, because food is gift of Allah. By washing our hands before eating, even if they did not seem dirty, we express gratitude to Allah for the mercy and food granted. Showing respect to food increases barakat. The Prophet (sallallahu alayhi wa sallam) was the first to introduce hand washing into everyday life. In those days, this action was not accepted in the culture of other peoples.

Washing hands after eating is also a sign of courtesy and a means of cleansing. Rasulullah (sallallahu alayhi wa sallam) was constantly in a state of ritual purity.

food culture

There is no evidence that the Prophet (sallallahu alayhi wa sallam) ate three meals a day, as was customary before Islam. It is known that he ate a maximum of twice a day and always ate light food(e.g. dates). He advised not to neglect the evening meal: “Dine, even with a handful of dates. After all, the absence of dinner ages a person and weakens him..

The Messenger of Allah (sallallahu alayhi wa sallam) began the meal with " bismillah and ended with a prayer. The shortest dua was the expression "alhamdulillah".

attitude towards wives

The Prophet (sallallahu alayhi wa sallam) treated spouses in the highest degree affectionately and advised them to do the same to their ummah: “Oh, believers! Treat your wives kindly, for they are like a rib.". At the same time, he emphasized that women are not created from a rib.

Prayer

Households said that the Messenger of Allah (sallallahu alayhi wa sallam) did not prepare for sleep before the last prayer and did not stay awake after it. He went to bed late only if weddings were held, guests came or there was a desire to perform tahajjud prayer. said "My eyes sleep, but not my heart".

He recited the dua before going to bed and upon waking up, and there was no such time when he would not do this. Messenger of Allah (sallallahu alayhi wa sallam) prayed faced with something that surprised or puzzled him. But he did not want his Ummah to spend his life exclusively in worship, for he did not like excess in anything. He said: “Your body, your spouse, and your guests have a right to you. Therefore, you must give everyone what he is entitled to.".

After Hajj

At the end Hajja The Prophet (sallallahu alayhi wa sallam) did not stay in Mecca, but returned to Medina. There he visited the graves of the soldiers who fell in the battle of Uhud, performed Janazah prayer and prayed for them.

At the funeral

The Prophet (sallallahu alayhi wa sallam) did not cry when his friends died, but sat behind the grave and sadly stroked his beard. Those who saw him understood that he was very upset.

Last words

According to many sources, the Prophet (PBUH) fell ill on the 19th of the month of Safar. At midnight the day before his illness, he went to the cemetery of Jannat'ul-Baqi, said goodbye to the dead Sahaba, as if they were alive, and prayed for them. His last words were: “Allah, forgive my sins, do not deprive me of Your mercy and take me to Rafik-i Alya- to the righteous."

Anas bin Malik (radiyallahu anhu) said: “When the Prophet entered Medina, everything was illuminated by his light. When he died, the city was enveloped in darkness. So much so that anxiety reigned in our hearts even before we completed the burial.

Abdullah bin Umar (radiyallahu anhu) recalled: “When the Prophet was alive, we did not raise a hand against women and did not quarrel with them, fearing that an ayat would be revealed about this. But when the Prophet died, quarrels started.”

According to Abu Dard, the Prophet (sallallahu alayhi wa sallam) bequeathed to the believers: “Read to me on Fridays, for on this day the angels descend. And there is no person whose salavat would not be immediately delivered to me.Read salavat even after my death, because the Lord forbade the earth to absorb the bodies of the prophets. The Messenger of Allah lives forever."

Salavat(Arabic - blessing; plural from the Arabic word "salat" - prayer) - 1) dua of praise and exaltation of the beloved and revered Prophet Muhammad, peace and blessings be upon him; an appeal to the Lord with words of gratitude for the sent down mercy and blessings for the Prophet Muhammad, peace and blessings be upon him; 2) a prayer recited during prayer after reading At-Tahiyat in the last rak'ah.

Prophet Muhammad, peace and blessings be upon him, lived the most perfect human life. His deeds, actions, words are a model for all people. Allah Almighty said: “In the Messenger of Allah is an exemplary example for those who hope for the Grace of Allah and the blessings of the Last Day and remember Allah often: in danger, and in supplication, and in difficulties, and in well-being” (Holy Quran, 33 :21).

Salavat is an expression of love, respect and gratitude to the Prophet, peace and blessings be upon him, the hope for his intercession on the Day of Judgment.

The Messenger of Allah, peace and blessings be upon him, said: “On the Day of Judgment, the people closest to me will be those who often read salavat”(Tirmizi). He also noted: “The most stingy among you is the one who, at the mention of my name, did not say salavat”(Tirmizi).

After the revelation of the verse of Surah al-Ahzab, the reading of salawat became a fard for Muslims.

“Indeed, Allah and His angels bless the Prophet. O those who believe! Bless him and welcome him in peace."

Holy Koran. Sura 33 "Al-Ahzab" / "Allies", verse 56

To read salavat means to commit an act approved and rewarded by the Almighty. The Messenger of Allah, peace and blessings be upon him, said: “Whoever reads one salawat will be rewarded with the tenfold Grace of Allah”(Muslim).

A dua begun and completed by salawat will be accepted. The Prophet, peace and blessings be upon him, said: “If one of you reads a prayer, let him first say the words of praise (glorification) of the Almighty, read salawat and then ask Allah for whatever he wants” (Abu Dawood).

Prophet Muhammad, peace and blessings be upon him, bequeathed to Muslims: “Read salavat for me, and wherever you are, your greetings and prayers will reach me”(Abu Dawood).

Salawat to the Prophet Muhammad ﷺ

اللّهُـمَّ صَلِّ عَلـى مُحمَّـد، وَعَلـى آلِ مُحمَّد، كَمـا صَلَّيـتَ عَلـىإبْراهـيمَ وَعَلـى آلِ إبْراهـيم، إِنَّكَ حَمـيدٌ مَجـيد ، اللّهُـمَّ بارِكْ عَلـى مُحمَّـد، وَعَلـى آلِ مُحمَّـد، كَمـا بارِكْتَ عَلـىإبْراهـيمَ وَعَلـى آلِ إبْراهيم، إِنَّكَ حَمـيدٌ مَجـيد

Meaning translation: O Allah, bless Muhammad and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim, verily You are the Worthy of Praise. Glorious! O Allah, send blessings to Muhammad and the family of Muhammad, as You sent them to Ibrahim and the family of Ibrahim, indeed. You are Praiseworthy, Glorious!

Translit: Allahumma sally "ala Muhammadin wa" ala ali Muhammadin, kya-ma salleyta "ala Ibrahim wa" ala ali Ibrahima, inna-kya Hamidun, Majidun. Al-lahumma, barik "ala Muhammadin wa" ala ali Muhammadin ka-ma barakta "ala Ibrahima wa" ala ali Ibrahima, inna-kya Hamidun, Majidun!

Salawat to the Prophet Muhammad ﷺ

اللّهُـمَّ صَلِّ عَلـى مُحمَّـدٍ وَعَلـىأَزْواجِـهِ وَذُرِّيَّـتِه، كَمـا صَلَّيْـتَ عَلـى آلِ إبْراهـيم . وَبارِكْ عَلـى مُحمَّـدٍ وَعَلـىأَزْواجِـهِ وَذُرِّيَّـتِه، كَمـا بارِكْتَ عَلـى آلِ إبْراهـيم . إِنَّكَ حَمـيدٌ مَجـيد

Meaning translation: O Allah, bless Muhammad, his wives and his offspring, as You blessed the family of Ibrahim, and send blessings to Muhammad, his wives and his offspring, as You sent them to the family of Ibrahim, indeed. You are Praiseworthy, Glorious!

Translit: Allahumma, sally "ala Muhammadin wa" ala azwaji-hi wa zurriyati-hi ka-ma sallayta "ala ali Ibrahima wa barik" ala Muhammadin wa "ala azwaji-hi wa zurriyati-hi ka-ma barakta ala ali Ibrahima, inna-kya Hamidun, Majidun!

After mentioning the name of the Prophet Muhammad, one should always say salawat: “Allahumma salli ‘ala Muhammad”, or “Allahumma salli ‘ala Muhammadin wa ‘ala ali Muhammad” or “Sallallahu alayhi wa sallam (peace and blessings be upon him)”.

The Messenger of Allah, peace and blessings be upon him, said: “The most blessed of days is Friday. Read salawats, and your greetings will be conveyed to me ”(Abu Dawood). The Sahaba asked how the Prophet, peace and blessings be upon him, would be able to accept salavat after leaving for another world. He replied: "Allah Taala forbade the earth to destroy the bodies of the prophets." He also said: “If someone sends salavat, then the angels pass it on to me” (Abu Dawood).

How to read At-Tahiyat and Salawat correctly

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There is a necessary etiquette that we must observe when we write the names of our righteous predecessors. These are the great authorities of religion, and they deserve a certain amount of respect.

Most people have a habit of abbreviating pleading for them with abbreviations like "r.a." and "a.s."

Much worse than this is the use of the acronym "s.a.s." towards the Prophet, peace and blessings be upon him. The greatest man on earth deserves more respect than that.

“Writing an abbreviation instead of the full spelling “sallallahu alaikhi wa sallam” - peace and blessings of Allah be upon him, is undesirable. According to Hadith scholars. (Ibn Salah, p.189. "Tadribu Ravi" 2/22)

“Those who wanted to save ink by using the abbreviated abbreviation salavat for the Prophet, peace and blessings be upon him, had painful consequences.” (“al-Kawlul Badi” p. 494)

It does not take that much time or energy to write a complete sallallahu alayhi wa sallam, raziyallahu anhu, rahimahullah, or alayhi ssalam at this time.

Someone may even use a ready-made key function for this - the point is for it to be printed in full form.

Great reward

The well-known Tabi'in Ja'far al-Sadiq, may Allah have mercy on him, said:

"Angels continue to send blessings to those who have written “may Allah have mercy on him” or “may Allah bless him and welcome ', as long as the ink is retained on the paper ». (Ibn Qayyim in Jilayul Afham, p. 56. Al-Kawlul Badi, p. 484. Tadribu Ravi, 2/19)

Sufyan Savri, may Allah have mercy on him, the famous Mujahid said:

“It is of sufficient benefit to those who propagate hadeeth that they continuously receive blessings for themselves until the expression “May Allah bless and greet him” remains written on paper. (“al-Kawlul Badi”, p. 485)

Allama Sahavi (may Allah have mercy on him) cited many cases from life on this subject from different transmitters of hadith. (“al=Kawlul Badi”, pp. 486-495. Ibn Qayyim, may Allah have mercy on him, “Jilaul Afkham”, p. 56)

Among them is the following case:

The son of Allama Munziri, Sheikh Muhammad ibn Munziri, may Allah have mercy on him, was seen in a dream after his death. He said:
“I entered Paradise and kissed the blessed hand of the Prophet, may Allah bless him and grant him peace, and he said to me: “Whoever writes with his hands "Messenger of Allah, may Allah bless him and grant him peace" will be with me in paradise »

Allama Sahawi (may Allah have mercy on him) said: This message was transmitted through a trusted chain. We hope for the mercy of Allah, thanks to which He will give us this dignity. (“al-Kawlul Badi”, p. 487)

Al-Khattib al-Baghdadi (may Allah have mercy on him) also reported several similar dreams. (“al-Jamiu li Ahlaki Ravi”, 1/420-423)

One more note

Some of us have a habit of writing "alayhi salam" (peace be upon him) when mentioning the name of the Messenger of Allah, peace and blessings of Allah be upon him.

Scientists have passed on that it is not good to have such a habit. (“Fathul Mughis”; footnote to “al-Kawlul Badi”, p. 158)

In fact, Ibn Salah and Imam Nawawi, may Allah have mercy on both of them, declared it undesirable (makruh). (“Mukaddima ibn Salah”, p.189-190, “Sharh sahih Muslim”, p.2 and “Tadrib wa Taqrib”, 2/22)

The same applies to the one who says: “alaihi salat” (blessing be upon him). The reason is that we are commanded in the Quran to ask for both things: And Salat (blessing) and Salam (peace) to the Messenger of Allah, peace and blessings of Allah be upon him. (Sura 33, verse 56)

Allah Almighty said in the Holy Quran (meaning):

إِنَّ اللَّـهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا

“Indeed, Allah and His angels bless the Prophet. O those who believe! Bless him and greet him with peace.” (Sura 33, verse 56)

Saying "alaihi salam", we send only "salaam" without "salaat".

If someone has a habit of occasionally speaking "alaihi salam" (peace be upon him), and in some cases "alaihi salat" (blessing on him), then this will not be considered undesirable (makruh).

Let us write and pronounce salawat in full, without abbreviation, whenever we remember the name of our beloved Prophet, peace and blessings of Allah be upon him.

The note:

“Sallallahu alayhi wa sallam” (peace and blessings of Allah be upon him) is customary to say only when mentioning the name of our beloved Messenger of Allah, peace and blessings of Allah be upon him.

“Raziyallahu anhu” (may Allah be pleased with him) - in relation to the companions of the Prophet, peace and blessings of Allah be upon him.

"Rahimahullah" (may Allah have mercy on him) - in relation to scientists, the righteous who know Allah

"Alayhi ssalam" (peace be upon him) - in relation to the rest of the Prophets, peace be upon them.

Imam al-Suyuty said: “And it was said that the hand of the first who shortened the spelling of salavat in the form of “s..as.” was cut off.” (See “Tadrib ar-rawi” 2/77)

Tabi'in (plural, Arabic)تابعين ) -followers. The term "tabi'in" is used in relation to Muslims who have seen the Sahaba.

“Indeed, Allah and His Angels exalt the rank of the Prophet. O you who believe! Pray to magnify his degree and sincerely wish him well-being and peace. (Al-Ahzab, 33/56)

One day the Prophet (sallallahu alayhi wa sallam) came to the Majlis joyful, with a smile on his face, and said:

“Coming to me, Jabrail (alayhis salam) said:

- O Muhammad! Are you satisfied that each of your community who reads Salavat to you will have ten Salavats, and whoever gives one Salam will have ten Salams? (Nasai and Ibn Hibban)

The Seal of the Prophets (PBUH) said:

“Whoever reads one Salavat for me, for that the Angels will ask for forgiveness ten times. Knowing this, whoever wants will increase (salavats), and whoever wants, will reduce.” (Ibn Maja from Amir bin Rabia)

The Prophet Muhammad (sallallahu alayhi wa sallam) also said:

“Whoever writes Salavat in his book at the mention of my name, for that the Angels will ask for forgiveness as long as my name remains there.”

It was narrated from Jabir (radiyallahu anhu) that the Prophet Muhammad (sallallahu alayhi wa sallam) said:

“If the Muslims, having gathered, disperse without reading Salawat to the Prophet (sallallahu alayhi wa sallam), then they will emit a smell worse than the stench of carrion.” (Imam Suyuti)

Abu Mussa at-Tirmidhi reports from some scholars:

“If anyone in the Majlis reads Salavat to our Prophet once, then this Majlis will be enough for him.”

Abdurrahman bin Awf (radiyallahu anhu) said that once the Pride of the Universe (sallallahu alayhi wa sallam) went into his room, turned towards the qibla and bowed to the earth (sajda). He was in it for so long that Abdurrahman thought: "Probably Allah took his soul." He approached the Prophet and sat down beside him. Soon the Messenger of Allah (sallallahu alayhi wa sallam) raised his head and asked:

- Who are you?

- Abdurrahman.

He asked again:

- What's happened?

Abdurrahman replied:

- O Messenger of Allah! You were in prostration for so long that I got scared and thought that Allah took your soul.

The Prophet (PBUH) said:

- The Angel Jabrail (alayhis salam) appeared to me and told the good news that Allah Almighty ordered him to convey to me:

“Whoever gives you Salavat and Salam will have My mercy.”

And for this, in gratitude to Allah, I bowed to the ground. (Ahmad bin Hanbal, Musnad)

Abul Mawahib (rahmatullahi alayhi) said:

“Once in a dream I saw the Prophet Muhammad (sallallahu alayhi wa sallam). He told me:

“You will intercede for a hundred thousand people.

I was surprised and asked:

Why did I get this right, O Messenger of Allah?

He replied:

“For the fact that you gave me rewards for reading Salavats for me.”

Ali bin Abu Talib (radiallahu anhu) reported that the Prophet Muhammad (sallallahu alayhi wa sallam) said:

“If my name is mentioned next to a person, and he does not pronounce Salavat, then he is the meanest of the mean.”

Abu Hurairah (radiallahu anhu) reported that the Messenger of Allah (sallallahu alayhi wa sallam) said:

“Let the one near whom my name is mentioned rub his nose on the ground, but he does not pronounce Salavat for me. Let the one who did not ask for forgiveness during Ramadan rub against the ground, and Ramadan is over. And let him rub his nose against the ground, next to whom his parents have grown old, but he will not be allowed into Paradise. (Tirmizi)

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His eating style

Leading a modest life, the Messenger of Allah was picky about food and enjoyed eating in society. When he started to eat, he knelt down, sat on both legs and proceeded to eat with the name of Allah.

“I am a slave and eat and drink like slaves,” he said (Ibn Sa'd, Tabaqat, I, 371-372).

He did not eat hot food and said that there was no good in it:

“There is no goodness in hot food. Allah Almighty does not feed us with fire. Therefore, cool your food ”(al-Ghazali, Ikhya ulumid-din).

He always took the food in front of him with three fingers, rarely helping with the fourth. He did not like it when food was taken with two fingers. Sometimes while eating, he resorted to the help of a knife.

Once ‘Uthman (رضى الله عنه) brought the Messenger of Allah (صلى الله عليه ؤسلم) a sweet dish called “baluza”. After tasting sweets, he asked:

What is this dish and how is it prepared?

“May my mother and father be an atonement for you, O Messenger of Allah! We heat a frying pan on the coals and melt the butter with honey on it. Then, stirring, add wheat flour until it thickens. And you will get the sweetness that you see in front of you,” said ‘Uthman.

“A truly wonderful dish,” praised the Prophet (Ibn Maja, At΄ima, 46).

The Messenger of Allah ate bread made from wholemeal barley flour. He liked to eat cucumbers with fresh dates and salt.

His favorite fruits were soft, fresh dates, melon, watermelon, and grapes. He ate watermelon with sugar and bread, sometimes with fresh dates. He ate melon and watermelon, holding it with both hands. He ate dates with his right hand, collecting the bones in his left. It happened that he ate grapes, bringing the whole bunch to his mouth. Often his food was dates and water.

When it happened to eat dates with milk at the same time, he would say: "This is the most beautiful food."

He was very fond of meat and meat dishes. Ate tirit (bread soup) with pumpkin. He loved pumpkin and said: "This is the vegetable of my brother Yunus."

He ate game, but he did not hunt. (Ihya, II, 369 Ibn Maja, At΄ima, 6)

When he ate meat, he did not lean towards it, but brought it to his mouth and bit off with his teeth. He liked the legs of lamb, boiled gourd, crumbled bread with vinegar, ajwa dates (a kind of dates growing in Medina). He collected the rest of the food with his fingers and said at the same time:

“There is an even greater blessing in the leftovers of food” (Ihya, II, 371, from Bayhaki).

Without cleaning his fingers, he did not dry his hands on the towel. At the end of the meal, he thanked Allah Almighty, who gives all blessings, and then washed his hands.

I tried to drink water in three doses. Each time starting with the name of Allah (bismillah) and ending with the praise of Allah (alhamdulillah) (371, Tabarani)

When he drank water or milk in the presence of people, he passed the vessel to the one who was to his right, and wished that they would continue to pass in this way. He did not blow or exhale into the vessel from which he drank. He would inhale or exhale only after taking the vessel away from himself. (Tabarani 371)

Being in someone's house, he behaved more modestly than a bashful girl, did not ask for food and ate only if the table was set. He ate and drank what was served. Sometimes he took food and drink himself.

He never filled his stomach himself and did not greet when the Muslims did it. He said:

“Man has not filled a worse vessel than his stomach. It is enough to eat a few pieces of food to regain strength. If it happened that a person succumbed to his desires, he should allocate one third of the stomach for food, another third for drinking and the remaining one third for breathing ”(Ibn Maja, At΄ima, 50).

His clothes

In clothes, the Messenger of Allah (صلى الله عليه ؤسلم) did not adhere to any particular type and wore what was available: whether it was izar (cloth around the hips, falling below the waist), rida (cloth, with the end thrown over the shoulder, descending above the waist), shirt or jubba (cloak with wide sleeves). He dressed simply, liked the color green, but mostly wore white clothes. I used socks that were sent as a gift by the ruler of Ethiopia, Negus. (Ibn Maja, Libas, 31).

Sometimes he wore an embroidered caftan. The caftan was of satin fabric and suited his white skin very well. He did not wear clothes that fell below the ankles. Isar was even shorter. A scarf over a turban (tailasan) fell freely between the shoulders. He had a veil dyed with saffron, on which he sometimes prayed.

According to some reports, sometimes the Messenger of Allah (صلى الله عليه ؤسلم) used clothing made of Yemeni fabric with red stripes, which was called "hulla hamra".

He usually wore clothes knitted from goat hair. After the death of the Prophet (sallallahu ‘aleihi wa sallam), ‘Aisha (رضى الله عنها) showed the people the clothes that he wore until the last minutes of his life. It was a patched cloak and a long shirt of coarse, handmade fabric.

Our Prophet (صلى الله عليه ؤسلم) preferred clothes that were good for the body and comfortable to wear. He instructed that clothing should not be the subject of boasting. Therefore, he himself did not wear luxurious clothes and forbade others to do so.

Our Prophet (صلى الله عليه ؤسلم) wore cowhide sandals, which were fastened to the feet with straps.

His favorite colors and incense

The Messenger of Allah (صلى الله عليه ؤسلم) liked the colors white, green and yellow and he said that white is the best color. Sometimes he was dressed in yellow from head to toe. He didn't like red.

One day Abdullah bin ‘Umar (رضى الله عنه), wearing red clothes, came to the Prophet (صلى الله عليه ؤسلم). The Prophet hinted to him that he did not like the red color, and then, returning home, Abdullah burned this clothes. Upon learning of this, the Messenger of Allah (صلى الله عليه ؤسل) said to him: “You did wrong by destroying those clothes. You could give it to any woman” (Asr Saadat, II, 10).

The Prophet (صلى الله عليه ؤسلم) loved incense. A good smell was one of the three things he loved in this world (Nasai, Isharatun-Nisa, 1; Ibn Hanbal, III, 128).

Among the Arabs, an incense called "sukk" was popular. The Companions (رضى الله عنهم) said that the Prophet, passing by, left behind a pleasant smell. He used musk and ambergris as incense.

His bed and rest

The bed of the Messenger of Allah (صلى الله عليه ؤسلم) was sometimes a leather mattress stuffed with palm leaves, sometimes a cape or a piece of cloth folded in half, sometimes a mat, and sometimes a simple bed. The leather pillow was stuffed with palm fibers.

Hafsa (رضى الله عنها) said:

“Once, for the convenience of the Prophet (صلى الله عليه ؤسلم), I folded a piece of cloth four times, but he was dissatisfied with the fact that I care so much about his rest” (Tirmizi, Shamail, p. 261).

In another hadith, ‘Aisha (رضى الله عنها) says:

“Once a woman from the Ansar came to me. She saw the bed of the Messenger of Allah (صلى الله عليه ؤسلم) stuffed with palm fibers. Some time later, she sent a mattress stuffed with wool. Seeing her, the Holy Prophet (PBUH) asked:

- What is this?

“O Messenger of Allah, a woman from the Ansar came and saw your bed and sent this,” I replied.

Then the Messenger of Allah said the following:

“O ‘Aisha, return this thing. If I wanted, Allah Almighty would have given me mountains of silver and gold (Mawahib Ladunniyya, trans. I, 571, from Beihaqi).

Even at the time when the Messenger of Allah (صلى الله عليه ؤسلم) became the ruler of all Arabia, there was nothing in his house except a small ottoman and a waterskin for water.

When going to rest, he always lay on his right side, putting his right hand under his right cheek. When he rested on the way, he put his right hand under his head. He did not like to lie down on his stomach in a dream and did not allow this to his companions, saying: "Allah does not like such a situation" (Ibn Hanbal, IV, 388).

Based on the book by Mustafa Erish