18.04.2021
Magical thyme: Turn on the mood. Thyme (thyme, Bogorodskaya herb, savory) Removing spoilage with rose oil and thyme
You will find information on specific plants in the "Lecture Hall" section - a textbook for those interested in Herbalism. I would like to point out right away that I do not trade anything and do not provide treatment.
When preparing the materials, the goal was not to discover something new in terms of botany or magic. The main thing was to select material from various sources and arrange it in a form convenient for assimilation, to create a Textbook that would help when conducting lessons on Herbalism in any magical or near-magical schools.
Taking into account the specifics of the subject, and I do not write about things that I made up myself, of course, I use a huge number of sources that are listed on the site. The reference to specific sources in specific lectures has been replaced. The goal was not to create some kind of scientific work in which citations must be indicated with footnotes. This is a textbook for a magical school with a list of literature used. Considering that this is not a printed publication, the formalities are more than met. The description of plants uses material from the encyclopedia.
Latest additions to the site
Module 4 Practice - on the website
Module 4 "Musical culture. Workshop" is available for review / 03/03/2018Possible problems with the site
Due to a change in the version of the site engine, problems may occur. If you notice a broken link or another problem, please write to me / 03/07/2016Resumption of lessons
We consider the fall semester open. In the near future, the schedule will include lessons not only for 1st year students, but also for seniors / 09/13/2015Music workshop in Kazan
As part of the Workshop on Musical Culture project, I recommend it to all Kazan friends Virtuoso, a music school for adults, opening this month. There, everything that we did with you in practice will be done in person, and not on Skype.
/ 06.07.2015Workshop - registration is open
The semester starts on the 9th, you can register now, just look at the online schedule and contact me / 03/07/2015About sections
- "Herbology" - office on the subject of Herbology
- "Amulets" - a cabinet on the subject of Amulets, Amulets and Talismans. Both subjects are taught at Hogwarts Sirius.
- The "Favorites" section will contain selected student works. Just those that I, for one reason or another, wanted to post.
- "My hog." The best students and assistants, memories and photographs. Hog's life. Dusty scrolls lie throughout the castle in various places. When will I finish this section and get organized? Probably never. This process will be endless. And if you have any advice or suggestions regarding this section, this is always welcome.
What should a shaman be like - necessarily in ritual clothes and with a tambourine? Or can someone who talks to spirits work as an ordinary builder?
In the modern world, you can meet a shaman even in a cafe, and at the same time it will be difficult to distinguish him from an ordinary visitor. Among such ordinary people is the ancestral shaman Amash from Tashtagol, with whom VSE42.Ru correspondents spoke.
How do people become shamans these days? Who teaches this art?
One becomes a shaman by blood: there must be shamans in the family. This is my mother. We don’t know how many generations there are in total. Mom remembers that her aunt and uncle were shamans. Who came before them is unknown. Everyone's art is very individual: everyone has their own secrets. A shaman receives knowledge only from another shaman - he must look for a mentor who shows and teaches. You need to observe for a long time, listen to tips, because you can’t learn this on your own. My teacher is the supreme shaman of Tuva - Kara-Ool Tyulushevich.
When did you become confident that you would do this?
There are people who show special abilities in childhood. They begin to see pictures and hear voices. Then their mentors tell them that they have a gift, but at a young age they are not advised to become a shaman: they say, such people do not live long. It is recommended to start practicing after 40 years of age, because earlier a person has other tasks: you need to raise your children first. For women, waiting until a certain age is a prerequisite.
And what do those whose abilities manifest themselves much earlier do?
Parents should explain to children that this is normal. At an early age, it is difficult to accept that you are not like everyone else. They begin to fear manifestations of unusual abilities and take children to doctors. This is wrong, so the support and understanding of elders is very important.
When did you start practicing?
At the age of 40 he began to prepare. I've been practicing for a year and a half. Now I'm 43. My specialty is the elements of fire and water. Interacting, talking, cleaning people.
Can you say that you work partly as a psychologist?
Yes, sure. I help people cope with difficulties and find their path in life, but I don’t have a psychologist’s education, and I don’t plan to get one. I don't even know how they work. There are those who see the field of a person’s events, his character, what he does wrong. I work on the energy level. I communicate with a person and see his insides. I don't need to extract any information from a person.
What should you do for this? How is the meeting with you going?
Nothing special. We're just talking. No special setting is required for this. We can even talk in a cafe over a cup of coffee. We communicate, the person talks about his problem, I ask questions and gradually begin to guide him.
And if a person, for example, an Orthodox Christian, tells you that he goes to church every week. Will you work with him?
Yes, sure. Here it is impossible to divide people according to religious beliefs or other principles. If a person reaches out, I will definitely try to help.
Not for the "thank you", probably? How much do the services of a modern shaman cost?
It all depends on the desire of the person himself. Whoever wants it pays. I don't have any price list.
How do you make a living? Is it really possible to combine shamanism and regular work?
Of course, it is possible, although there are difficulties in this regard. Many people have to work and be specialists in different fields. I am a hired worker in a construction team. We build houses, cover roofs, and advise clients on the best place to put the house. True, this service is not in great demand. Most often, only the work of a builder is ordered, but if we are building a house, then there will only be good in it.
Tell us about your family.
I have a wife and three children. The eldest son is already 21 years old, the youngest daughter is six years old.
Will your children continue your work?
They don't have any abilities yet. But you can’t just go and learn to be a shaman. Yes, and this is a very big responsibility. The shaman is the guardian of the clan. If something bad happens, you need to look for the reasons and get rid of them.
But what if one of them shows interest in this?
One wish is not enough! A shaman is a person who has incorporeal assistants. Few people are given this.
How to determine whether the shaman in front of you is real?
On the street it is impossible to distinguish from an ordinary person. Although there are people who feel it. We see each other ourselves, of course.
This means you don’t walk down the street in ritual clothes. But what attributes should there be? We all imagine you with at least a tambourine in your hands.
Not everyone needs this. There are shamans who, in order to enter a state of trance, just snap their fingers, but in order to perform rituals, attributes are required. It’s one thing to talk to a person, look at his field of events, another thing is to clean the room, for example. You can't do without attributes here. You need fire, smoke and herbs (thyme, juniper). By the way, not everyone works with a tambourine. I am not one of them. I have both a tambourine and a staff.
Are there many shamans in Kuzbass?
A lot of. Not only Shor ones, by the way. There are Tatars, Altaians... In general, shamans are divided not by nationality, but by gender. I am a shaman from the Shor clan, from whom the Shors came. In total, our people have 17 births.
Do you communicate with them?
If we gather, then only on holidays - to perform large rituals (such are held in Tuva and Buryatia). I haven’t participated in many places yet: there is enough work in Tashtagol.
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It is difficult to say when the magnificent spicy and fresh aroma of thyme first attracted people's attention to it. Obviously a very long time ago. Thyme grows in dry and sunny places, for example, in the steppes of Khakassia. Esotericists believe that these places are filled with power. Traditions say that many peoples used thyme in religious rituals. The ancient Greeks threw thyme into the fire so that the fragrant smoke would rise to the heavens and attract the favor of the gods. A similar ritual existed among the Slavic tribes. In the Christian era, on the day of the Dormition of the Mother of God, icons of the Mother of God were decorated with thyme, which is why it received another name - the Mother of God herb.
Another name for this plant, thyme, symbolizes courage and strength. In the Middle Ages, it was believed that having thyme regularly added to food would completely eliminate fear. Knights decorated their armor and shields with images of this plant, thereby speaking of their courage and believing that it would bring good luck in a duel.
In England, the belief is still alive that thyme planted in the garden will certainly attract elves with its magical smell.
Thyme leaves and flowers contain a lot of essential oil, which gives the plant its specific wonderful aroma.
Thyme can help in the treatment of many diseases. It is most widely used in the practice of treating respiratory diseases. Thyme is included in many medications that have expectorant and disinfectant properties; it is used to treat catarrh of the respiratory tract. Very often, thyme is used as part of herbal cough remedies; it can be used to cure whooping cough, bronchitis; before the advent of antibiotics, it was used in the treatment of pneumonia; thyme alleviates the condition of bronchial asthma.
Thyme tea is extremely effective in treating dysbiosis in children. Consumption of thyme helps to increase the secretion of gastric juice. Thyme is also an excellent healer for diseases of the genitourinary system and helps remove stones from the body.
The positive effect of thyme on the state of the circulatory system and its stimulation of metabolic processes in the brain make it possible to use this plant in the treatment of certain brain diseases.
We must not forget about the high content of the potent antibacterial substance thymol in thyme. Thymol has a depressing effect on pathogenic microflora, which makes it an extremely useful component of liver infusions in the treatment of kidney inflammation and various neuralgia. And the smell of thyme has a calming, hypnotic effect. If you suffer from poor sleep, often feel unreasonably restless, or get tired very quickly, a pillow with thyme, or just a bunch of dried stems hung by your bed, will relieve you of this.
Some legends say: thyme is a herb given by the gods; it can restore not only human health, but even life.
So, thyme will help you get rid of cough. But there are many other methods, also based on traditional medicine and, like thyme decoction, without side effects. We will talk about this in other materials over time.
If you wash your eyes with dew from thyme bushes on Walpurgis Night, you can see fairies. (Irish legend)
Thyme is one of my favorite herbs. How I love, when I come to the dacha, sometimes I relax next to a piece of land where we grow thyme. Small purple flowers...And how much aroma they contain, so intoxicating, unique. You pick a leaf, rub it in your hand and enjoy the smell of nature, freedom and you understand, this is the power of Mother Nature.
Thyme, or Thyme(lat. Thýmus) - a genus of subshrubs of the Lamiaceae family ( Lamiaceae), leaves are used as a seasoning. The plant is highly aromatic, with a spicy, warm odor caused mainly by phenolic volatile aromatic substances - thymol and carvacrol. Max Vasmer displays the Russian title temyan(precisely through “e”), as well as other Russian. temyan, old glory Tem'en, Bulgarian Timyan, Serbohorv. tāmian, from Greek. θυμίαμα - aromatic substances. Many popular names for thyme have been recorded (mostly related to the species Thymus serpyllum - creeping thyme): Bogorodskaya herb, boron pepper, heather, zhidobnik, lebyushka, lemon scent, flypalm, incense, chebarka.
Since time immemorial, thyme has been revered as a divine herb that can restore a person not only to health, but also to life. In Ancient Greece, thyme was called incense and it was used by priests during their rituals and fortune-telling. A thyme wreath was considered a symbol of fertility.
Later, European magicians and sorcerers, and Slavic healers, took over the tradition of the ancient Greeks. Thyme was endowed with properties to protect against damage, evil spirits and other evil spirits. Both living and dead (the body of the deceased in a coffin in some regions of the Caucasus is covered with thyme). Both during wakefulness (sewn into amulet) and during sleep (into a pillow). Thyme was also used in love magic.
In many Russian provinces, thyme is recognized as a universal cure for almost everything. Its effect is due to its constituent essential oils, tannins, and organic acids. Thyme charmed ancient and modern sorcerers with its essential oil, which is now sold in any pharmacy. Thyme was credited with medicinal and even magical properties. For example, to find out whether a person was telling the truth, they pronounced the person’s name and threw a dried thyme mixture into the fire. If the smoke rose upward, then the person was telling the truth; if it spread along the ground, then he was lying. Thyme was considered a kind of amulet against dark spirits; it was worn around the neck in special amulet, thus protecting against the evil eye and damage. It is believed that thyme helps in the birth of children, therefore, in Holy Rus', and in some other countries, thyme wreaths were worn by girls getting married.
Theophrastus and Avicenna also wrote about the properties of thyme, who included thyme seeds in complex medicines based on honey, vinegar, oil or wine, along with the seeds of cumin, celery, parsley, mint, valerian, hyssop, asafoetida and garlic. Modern experts echo him, claiming that “thyme helps insecure, sensitive, nervous people to open up; restores strength and awakens emotions...” Creeping thyme herb contains up to 0.1-0.6% essential oil, the main component of which is thymol - up to 30% and carvacrol. Tannins, bitterness, minerals, gum, organic pigments, ursolic and oleic acids were found. Terpenes are present in small quantities.
Thyme is used as a spice in cooking. Caraway thyme can be seen in many Mediterranean recipes. Thyme improves digestion. The French dish Confit (cooking duck legs) uses thyme as a spice. In Italy and Greece, olives are preserved using thyme. Alcoholic products are also created using thyme . When cooking fish or meat or potatoes in lard, it is recommended to add thyme long before the dish is ready - then the spicy characteristics of the plant will be expressed to a greater extent. Nothing brings out the flavor of bean soup like thyme (add 20 minutes before finishing). Thyme is part of the spice mixture known as herbes de Provence. The stems, along with the leaves and flowers, can be brewed as tea. Thyme essential oil is used to flavor cosmetics - toilet soap, lipsticks, creams, toothpastes, as well as in the pharmaceutical industry. A good honey plant. Ornamental plant. Widely used in ornamental gardening, in particular for creating rock gardens. It is remarkable for its long-lasting “carpet” flowering, pleasant aroma, and ability to quickly fill empty spaces.
Interesting Facts:
1. Thyme is considered symbol of courage. In the Middle Ages, ladies embroidered thyme on the shirts of their knights, hoping that it would give them courage in battle.
2. If on Walpurgis Night you wash your eyes with dew from thyme bushes, then you can see fairies. Irish legend.
3. “Pretty Thyme” is listed in the Red Book of Russia.
4. You can put thyme in your wardrobe. Then there will be no moths there.
5. In Greece, thyme was considered the flower of Aphrodite - the goddess of beauty, in Rome - of Saturn. When making a sacrifice to Aphrodite, the Greeks burned thyme on a fire. Incense, fragrant smoke rose upward, and this meant that the goddess accepted the sacrifice.
6. Fishermen believe that fumigated gear with thyme smoke will bring a good catch.
7. The Slavs consider thyme a divine herb. On the day of the Dormition of the Virgin Mary, it is customary to decorate icons with thyme.
Thyme. Cossack Ivan Chegoda was leaving the shores of his native Kuban. (Cossacks. Fairy tale.)
TO Azak Ivan Chegoda left the shores of his native Kuban.
IN the mountains were blue in front, a bright carpet of flowering steppe lay under the horse’s feet, and behind.
P Behind us was Kuban, the ruins of our native farm, the smoke and flames of the fire.
TO Like a hot dry wind, the Turkish hordes flew into the farmstead.
IN Cossack mud huts burst into flames and crooked sabers sparkled.
U Ivan Chegoda saw that all the Cossacks had fallen under the Turkish sabers and tried to break through to the north.
N But when a hundred Turks blocked his way, he turned his horse and galloped south, towards the distant mountains.
IN the steppe is already ending.
X gloomy oak forests greet the Cossack with an unkind whisper.
AND Then Ivan Chegoda held his horse, bent down from the saddle and picked a bush of steppe thyme - a low, modest herb with scarlet flowers and a sweet smell.
T What kind of thyme grew on the banks of the Kuban, near his native farm, and the old mother often sprinkled it on the clean clay floor of the hut.
A The farm girls loved to weave fragrant thyme into wreaths when they went to a party under the willows.
P The Cossack sniffed the grass, carefully put it in his bosom and rode into the forest.
AND It began to seem to Ivan that both the giant oak trees and the humble grass were whispering the same thing:
- TO azak! It is no good to leave your native land. Why are you here and not with your comrades? Coward!
- I not a coward! - the Cossack shouted. - Look: my saber is covered in Turkish blood! There is no gunpowder left in the flask, I exhausted it in battle with the enemies!
N o oak grove whispered:
- N Why abandon your native land to the enemy! Coward!
Z The Cossack remained silent, lowered his head low to the horse’s mane, and melancholy squeezed his heart with a hard hand.
T So he rode all night through forests and gorges, rising higher and higher into the mountains.
A when the morning dawn covered the white peaks of the mountains with blood, beyond the pass Ivan Chegoda met warriors in cloaks and hats black as night.
IN A gray-haired, long-moustached old man with keen eyes and a hooked nose rode in front.
I a bright red velvet cap, sprinkled with semi-precious stones, covered his gray curls, a cloak embroidered with gold fluttered in the wind, an expensive saber beat against the stirrups.
- TO then you? - the old man shouted to Ivan.
N The Cossack did not answer anything, he only stopped his horse and looked at the old man with a heavy, leaden gaze.
T When they left, two tall warriors in cloaks came forward and, snatching their sabers, shouted:
- TO then you? Answer our commander or your head will roll off your shoulders!
M the Cossack shouted. Black melancholy shackled his body, and it was all the same to him - to live or die.
- TO then you?! Answer, O coward, lost for words out of fear! – the warriors shouted again.
- I not a coward! - the Cossack groaned and, drawing his saber, spurred his horse.
IN The frisky Kuban horse threw off its tired head, galloped and rushed towards the soldiers.
WITH they crossed themselves and their sabers flashed.
U The people in black hats wielded blades skillfully and deftly, but there was no desperate strength and fury in their hands.
D The blades rang and crossed for a long time.
N Then the Cossack swung his saber widely, knocked the weapon out of the hands of the soldiers and stopped the horse - gloomy and powerful, like a mountain thunderstorm.
Z the rest of the warriors in burkas shouted in indignation, dozens of blades flashed in the rays of the young sun, but the old man laughed and ordered to hide the sabers.
- D brave warrior! - he said to Ivan. “I need sharp sabers and strong hands to beat the Turks.” Hide your saber, alien, and sit on the carpet with us! Let a cup of good Kartalin wine dispel your sadness.
AND Van Chegoda got off his tired horse and sat down on the soft carpet unrolled by the warriors.
WITH the dark-faced young man presented him with a silver-bound turium horn filled with fragrant wine.
- M Perhaps now, over a friendly meal, you will tell us who you are and where you come from? – the old man asked affectionately.
- I- Kuban Cossack Ivan Chegoda. I had a native and beloved land, I had an old mother, I had a brown-eyed girl, but now there’s nothing, I’m a little idiot! The damned Turks burned my happiness!
- U“We have a common road and the same enemies,” said the old man. – Russian warriors and warriors of sunny Kartli more than once stood shoulder to shoulder against the Turks. Come with us to Kartli - there you will find your second homeland. An army is gathering there to fight the Turks.
T Whether from the sweet strong wine, or from the kind words of the gray-haired military leader, Ivan Chegoda cheered up.
TO Like amber grains in a rosary, the days knitted together one by one.
AND soon, far across Turkish soil, right up to the blue Trebizond, the formidable name of Ivan Chegoda thundered.
WITH The bravest Turkish warriors turned pale and turned their horses back when a gloomy, light-mustachioed warrior in rich clothes and a gilded helmet rushed towards them.
M The young centurion of the Georgian army won a lot of victories.
ABOUT He taught the warriors subordinate to him to sneak through the bushes like snakes towards the enemy camp.
ABOUT He was the first to rush on horseback to attack, and no one could stop him.
B Rich clothes, dashing Arabian horses, a palace decorated with scarlet Baghdad carpets were presented to the Kuban hero by the Georgian commander.
N Ivan Chegoda never smiled, his icy eyes were always cold and scary.
AND servants have seen more than once how the hero, secluded in the back room of his palace, opened a golden casket, took out a bunch of dry grass, unprecedented in these parts, whispered quiet, affectionate words about the Kuban land and cried over a dry bush:
- P why doesn't it smell? Where did its steppe honey smell go?
AND people could not understand:
Why was there a need to smell dry grass when there are so many bright, fragrant flowers around!
AND again the moon and sun counted down the days and months.
ABOUT Once on a quiet spring evening, when the air was sweet with the breath of roses, Ivan Chegoda, having locked himself in the far room of his palace, again opened the golden casket.
ABOUT There was a strong, thick, hot smell of the spring Kuban steppe.
AND here for the first time the servants noticed a joyful smile on the face of the formidable Ivan Chegoda.
ABOUT They opened their eyes wide in surprise when the old prince’s favorite tore off his precious clothes, put on faded blue trousers, a shirt embroidered with a modest pattern, and an old hat twisted back.
P Then he took a saber in a worn black leather scabbard from the wall, took a long gun, a stick of lead and a horn full of gunpowder.
IN Cheerful and smiling, he himself went to the stables and, passing by expensive Arabian horses, saddled a shaggy Kuban horse.
A When Ivan Chegoda left the palace gates, the servants heard him singing a loud song, wide and stormy, like a mountain river.
IN from the edge of the oak grove.
IN The spruce oaks whisper with their young leaves something affectionate and welcoming.
I Bright, green, strewn with multi-colored sparks of flowers, the spring steppe smokes under the sun.
AND The Cossack peers at her admiringly and bends down from his horse. But the low, fragrant thyme grass is nowhere to be seen.
T Only an old dry bush rustles under your shirt near your heart and gives you an intoxicating aroma.
U Three people in tattered scrolls and bald hats rode out from the steppe ravine to meet the Cossack.
- TO Where are you going, lad?! There are Turks! - they said gloomily.
- E I'm going to Kuban, to my native land. “She’s calling us to free her from the enemy,” Ivan Chegoda answered and took dry thyme from his bosom.
AND The Cossacks breathed in their native scent and silently followed Ivan.
AND one of them said:
- U I haven’t seen thyme for a year! It no longer grows in our steppe.
IN getting closer and closer to the shores of the stormy Kuban.
IN More and more people are emerging from the floodplains, from the steppe gullies, from the ruins of burnt farmsteads.
- TO Are you on your way? - they ask.
- ABOUT Let's go conquer our native land!
AND More and more ruts follow in the footsteps of Ivanov's horse.
IN Yesterday he waved his blue wing when the Cossack horses smelled the sweet Kuban water.
IN in front on the shore the tents of the Turkish army turned white.
- N Should I rest before the battle, Ivan? – asked one of the Cossacks. The horses had been walking all day and were tired!
- N no! The horses smell the Kuban water and rush forward!
- N Should we rest, Ivan? – asked another. “The Cossacks are tired, they’ve been driving under the sun all day!”
- N no! The cool Kuban wind will refresh us!
- N Should we stop, Mom, Ivan? It's getting dark already! - said the third.
- N no! Soon the moon will rise, and Kuban, like a mirror, will reflect its rays onto the shore!
Z The trumpets blew in the Turkish camp.
IN The Janissaries ran out, the delibashi jumped into their saddles, and torches flashed.
N But the Cossacks were not visible to them in the gloomy steppe, only the clatter of hooves was heard.
A The Kuban, with its waves, like silver scales, reflected the rays of the new month and illuminated the Turkish camp.
WITH a fresh wind rushed from the river and pierced the Turks to the bones with damp fog.
G Cossack lava flew like a rose.
- H Egoda Pasha! - the Turks shouted when they saw the front rider, and the sabers began to fall from their hands.
N It was in vain that the Turkish Pasha tried to inspire his soldiers with menacing shouts.
N In vain the enraged troublemakers rushed at the Cossacks with a squeal. Nothing could stop the Cossacks.
M Their sabers sparkled like lightning, their guns thundered, and the Cossack ring around the Turkish camp tightened ever closer.
- IN before! Allah is with us! - the Turkish Pasha cried and rushed at the Cossacks with selected soldiers.
TO It seemed that one more moment - and the pasha would break through the deadly ring of Cossack sabers.
N But suddenly a gloomy horseman with a drawn saber appeared on his way.
- IN Come on, Cossacks! The Motherland is with us! – the horseman shouted in a loud voice, and the Turk recognized him as Ivan Chegoda.
- IN from you, giaur! – the pasha squealed and lowered his crooked saber.
N Chegoda deftly deflected the blow, swung and cut off the Turkish pasha's head.
Z The Turks howled in despair, turned back and began to rush into the Kuban.
IN That night, thousands of them perished forever on the Kuban soil, and the rest drowned in the stormy waters of the river.
P After the battle, the tired Cossacks fell asleep sweetly on the green grass near their native Kuban.
A in the morning, when the hot sun began to pour dew and washed in the cold river, they woke up from a hot honey smell.
T Thousands of bushes of short grass with soft leaves and reddish small flowers bloomed around them, sending out their delicate aroma and gentle rustling.
WITH Since then, when going on a hike, Cossacks always take with them dry, fragrant branches of their native thyme.